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victims as "acceptable price" for the stability

Wotan,
Thanks for writing, as this blog thing lately was stopped.
With respect to your contribution I want to answer it to the three statements containing:
1. I do not think we should think that the problem of violence is trivialized in society. Rather CRRE not enough to see its profound implications, or not interested politically and economically speaking: NOT YOU FORGET THAT THE WOMAN IS A RIVAL TO THE MAN IN THE LABOR MARKET, POLITICAL AND ECONOMIC.
2. It is fundamentally a moral issue, nor is psychological and sociological, but extends to all institutions and human dimensions, and also gets involved in the structural aspects of our nature: THE DIFFERENCE BEING OUR PRIMATES MODES OF FOREIGN AS WELL AS BEING Animals · COMMUNITY.
3. Evangelistic organizations (the Catholic Church, and all other faiths) are doing a disservice to the solution of this problem. But hey, this is expected since religious systems are very reactionary and this expression must be understood as value judgments, but should be seen as a finding of a systemic phenomenon: CULTURE REAGENTS TO PROVIDE MECHANISMS FOR SOCIAL STRUCTURE IS "STABLE" (evidence is important to define the "stability").
4. My proposal has always been simple: stability can be defined differently, if we organize ourselves differently, as additional interest ...
ete Along blog, all entries, give an explanation for eto can be more or less understood. And in the just published book: Mae's loneliness. Anthropological research on domestic violence, , Editorial Fundamentos, is all the explanation in the right way and complete (at least I hope). Although I will add that this is a damn book.
could sum up they said there are too many biases and prejudices that make the problem of domestic violence is addressed from individuals and not from the forms of relationship of those individuals. But make no mistake, it is also a matter of economic and political interests: What are we willing to give to solve the problem of domestic violence?
Let the CIS and enlightening look at a figure more than 81% of English still consider the family as the most important of our lives, second only to for health (86%). And the family is not a problem, but a "blessing" is not a place of conflict, but the sabbath is not a place of hostility, but of love ...
No more than 70 dead a year we reacted! We
considering the family as the proper place where people we adapt to what we are like animals, like humans, as individuals and as citizens. It is important, essential, original, founding and it is evident that it can not find any connection with the abuse. Because obviously, those families in which abuse occurs are not real families are dysfunctional, whatever that may mean.
Well, close to the family, and more with "bad intentions" is not a simple matter, for three main reasons having to do with the community:
1. Because we are talking about a very complex interaction that connects individuals to the community to which he belongs. In this sense, the family (intersubjective context) is the space in ways that make you think and feel emotionally the reality of individuals (which are taxable), but its purpose does not end in itself but in the community .
2. Because it is still sacred to both individuals and institutions as conservative is the first barrier that the community has to stop the creative dynamism or destructive individuals (subjectivity), which can be development but also, disorganization, chaos, etc..
3. Because being an emotional space composed of "those who matter", the control mechanisms of the interactions (resolution of any conflict, regulation of paternal and maternal tasks, etc.) Carried out in the field of privacy and disinterest (economic, political, etc.), thereby saving the community many conflicts and many institutional mechanisms to solve them.
In short, it saves a lot of money. A slap from a teacher, say, a child in a school may end up requiring the presence (existence) of police, lawyers, judges, etc., and yet, the act becomes a pedagogical punishment if it occurs in the family.
could also refer to the care of the elderly. Can you imagine the cost saving to the state women when dealing with the care of elderly and disabled family members?
Complexity, self-preservation and economics three reasons powerful enough that we keep talking about the family as a private sphere of individuals in which no one should break. So problems that are specific and distinct begin and end within the boundaries of home and, as there is love, affection, etc.., the solution is a matter of improving communication.
But let's go down and Let 's hit the skies where angels fear to tread. It's my world and yours: a world of reason with passions and passions to reason, in which everyday women face daily domestic relations system in which the shape desired and expected the two poles between which it operates its existence.
Nobody denies there are problems, even that they are serious: they recognize over 77% of women who have researched. What can you expect from a "family affair? ... The troubles, riots, discussions, fighting pain ... although undesirable, are expected in a relationship. But do not think that this way of entering the world as real and pragmatic, experienced women draws on the vicissitudes of daily existence, as the 78.26% of those under age 21 acknowledge this view as their own .
And who would deny this?
found I hear voices of angels and demons malicious naive (or was it vice versa?):
The relationships are also of love, understanding, companionship, sexuality (this will only say the demons, of course), etc.
And who would deny this?
But ... no, not continue on this path, for now. Keep me the blessed and malicious, the realists and idealists, rationalists and feeling (al) ist ... Whatever they are and why they are. Prohibited from occupying the land and see what we can discover.
To begin, one question: What happens with the remaining 33%? Simply denying any negative feedback in regard to domestic relations. Yes, there are bad times, but these are what make the relationship grow and strengthen. It is a percentage rather high call it: emotional naivete.
Next, look at that 94.2% of women, including victims abuse you, he pragmatically say that communication is the solution to problems between couples. Coming to admit that one of the factors of domestic violence is the lack of communication between partners, which enables the problems can be accumulated and end up detonating in an abusive situation. Let us be bold and also call this phenomenon: emotional naivete.
And finally, only 5.8% occur to them to say that "the stories are finished" and that everyone must go their own way. What
vices and virtues are hidden behind these modes of thinking and feeling relationships between men and women?
A simple and complex answer: the solution of women's issues.
What do I mean? Very simple: we continue to believe that domestic violence is a situation that has to do only with individuals or companies called sexist, and we realize that the woman question is, was and is a State issue: economy, relationships social, birth, organization, institutions, etc., and that's something we do not want, do we know? face.
For this reason, we built a system of values \u200b\u200bby which we represent a domestic universe sustained by three pillars:
1. The belief that relationships are the private sector is and thus, away from the public. In this sense, the family is interpreted as a kind of limbo, paradise, where individuals are transformed into a complete and independent body, oblivious to the vicissitudes of daily life and the political right. How much would enter the realm of morality.
2. The belief that the relationship between men and women is, at least, emotionally timeless and necessary, until death do us part, and if the relationship is not right: it is a matter of discussion!, Commitment, understanding about to the relationship and, if necessary, sacrifice unidirectional (in the vast majority of cases).
3. Belief that domestic violence is a problem (and therefore may disappear and ... peace here and then glory), which arises from the lack of communication between partners. Of course, just as he is with her, and she is ultimately responsible for the domestic sphere, as we already know: your love is always communicating.
How to overcome this state of affairs?
inserting them into the outskirts of culture and nature, where angels do not want to step on and the gap has woman's name. The proper place which eliminates the ability to survive independently of the woman and she becomes a victim objective through a tragic sense of inevitable:
"My mother always told me:" For your children, you hold for your children. "
I could not stand for my children. I endured for the hope that change, because I, deep down, he wanted "(Words of a female victim of abuse).

Words That Describe A Spiderman

The book's loneliness Mae. Anthropological research on domestic violence

A month ago I could not sit down and write on the blog, the reasons have been mixed but mostly had to do with issues relating to combating domestic violence.
As usual, during the month of November is usually remember me and I have accumulated a lot of work from conferences, interviews on television, through talks at schools or meetings Director of the Institute for Women ...
addition, this year has been special because for the month of November, I had to oversee the publication of my book Mae's loneliness. An anthropological investigation of domestic violence, , Editorial Fundamentos, ISBN: 978-84-245-1135-7, which obviously, by the data I give, is just published.
So if you want, you can buy, read and comment on the blogg. I've also been very
ocupadp because I've organized the CONFERENCE AGAINST DOMESTIC VIOLENCE IES "Llano de Brujas" 20-23 NOVEMBER 2007 LEVEL OF WITCHES

A lot of work but, I assure you it was worth. Students have worked a lot (more than 60 volunteers of both sexes) and the various activities have developed very well.
I attached the program for several reasons: 1 º
thank all students who have been active.
2 º mention my special thanks to Joan Herreo, Charlene Gonzales, and Alicia Poza (Sterman). The first two of his lectures and Alicia for your interest and future projects that we perform.
3 º To tell you that next year I want to expand this conference at the IES in the city of Murcia, Community and other communities, so I ask here, people volunteers to develop the project.


PROGRAM TUESDAY, 20 h. 10.50
Classrooms and corridors

IES Performance: "ECCE WOMEN"
charge of the students of 4 º ESO 1 º Bachillerato and

11.30 h.
hall of
IES Lecture: "A COMPREHENSIVE APPROACH TO DOMESTIC VIOLENCE"
charge of Mrs. Jane Smith, Head of the Women of the Department of Social Welfare and Equality Policies of the City of Murcia.
12.30 h. Debate

(For students of 4 º ESO)

WEDNESDAY 21
11.30 h.
Assembly Hall IES
Cine-forum and Roundtable (by students)
Documentary "LOVE TO KILL"
Chair: D. Pablo Martínez Cánovas
Speakers: Ms. Sara Pérez Castro

Ms. Ana Hernandez Zamora
D. Sergio Sánchez González Casanova

Ms. Teresa Muñoz (For students of 1 º de Bachillerato)

THURSDAY 22
11.30 h.
IES hall of
Conference: "THE BODY OF THE WOMAN" by D.
Javier Ortega Cañavate
Author of book: The loneliness of Mae. Anthropological research on domestic violence.
12.30 h. Debate

(For students of 4 º ESO)

FRIDAY 23
11.30 h.
hall of
IES Lecture INTEGRAL PROTECTIVE MEASURES AGAINST GENDER VIOLENCE IN THE WORKPLACE "
Led by Ms. Charo González Martínez
Ministry of Women, Social Policy and Care CC.OO. SMEs
12.30 h.
Debate
(For students of 1 º de Bachillerato)

And finally, I have developed an intervention program, which named below, I have proposed to the Institute for Women's Ministry and the Institute for Women of Murcia.
Project: CULTURAL INSTRUMENTS TO COMBAT AND PREVENT DOMESTIC VIOLENCE.
Scope: secondary education institutions, INSTITUTE FOR WOMEN, SOCIAL AFFAIRS and Juticí.
Subjects: Application: YOUTH 13 TO 18 YEARS FOR ABUSE VICTIMS, abuse, and work with victims and abuse.
Intent: DEVELOPMENT OF THE SECOND PART OF THE Law 1 / 2004 of 28 December on Integral Protection Measures against Gender Violence.
You see, the month of November has been very busy ... But for that we are right?
A greeting.

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Part II. During the Middle Ages

Let's see, the Middle Ages is a time very long and complex but can be generalized (with many shades and apologizing to specialists).
First, you can not expect much of a time when Christianity (Pauline) becomes universal ideology in the West.
Eva What to expect? "Capable of killing even their own children to marry a widower, condemnation of humanity once again is born and dies and is reborn for the longer original sin and become natural."
Nothing can wait, because its ethos is not the result of a decision but a nature. But not only is the body that must be mastered, but also his thought: the word chatter tireless and insatiable, changing, perverted and perverting the natural and social order.
But after all is not his fault what it is but believe most of what is, or what is the same as not knowing what it is (do you sounds of femicide?) And therefore must be protected himself to not endanger others must be guarded.
And who are the custodians? Shame, submission and fear, or what is the same: the man, the law and God.
not tell me that Christianity did not offer anything good to women
I did not say that, but we can not do is deny the evidence and assume that the Christian myth is beyond all that we have come to investigating this time. What
happening: that human societies disappear, that the political order and family are not required, that desire, the relationship between women and men, education, control of behavior, population problems, economics, etc., stop exist?
prototypical features of women during this period are the same as in the clan: producing goods to supplement household production (in this sense are an aid to the man, who is producing) the upbringing and education to children (religious education, of course, when the West is Christian). And as in the clans, the children are separated from their mothers when they are seven years old while girls stayed until they married.
really, no.
the same needs still exist, are demanding the same functions, continue to manifest the same structures ... Although the stories change.
But something had to change, as with Christianity women reach a point that had not hitherto?
Indeed. You can not delete anything you can do, but if you control it so you do not impossible.

do not understand is the reinterpretation of women to Christianity, responds to a very pragmatic needs for its development as a source of power.
A Empire's end, she walked, or rather it was reinterpreted in its status as a person and not just as a daughter, wife or somebody's mother. In this way, and from a mythological perspective (II), femininity is not only Eva (body and sinful), also is Mary (virgin and mother) and Magdalene (repented and faithful).
And from this condition of mother and wife, can be found in nature as an individual letter in a world that is modeled on the transcendence.
Because she is the vehicle of transmission of Christianity is its instrument of evangelization and thus of power, so it must be protected and encouraged, albeit within certain limits, namely: those that set their own corrupt and corrupting nature.
addition, many of the measures that are supposed to improve the living conditions of women: to sanctify marriage as monogamous, not intended recognition of their independence, but solve political problems, such as setting limits alliances between noble families so they can not organize under a single leadership, which may endanger the stability of the Carolingian Christian state.
And in the urban environment in which women were working outside the home, their status changed something?
Women have always worked within and outside the home, another thing is that it is willing to recognize or not.
About half of the master craftsmen lacked officers, despite legislation obliging them to have them. The work was especially familiar. They worked the teacher and his family.
The more women working in the studio of her husband, unless it was in the house, which was customary for cities to hire a person that would make their domestic work for wages unimportant, though it only responsible , which is in charge of organizing everything related to the household (Does it sound familiar?).
Women therefore worked at home and also outside it, being a force in both areas producing competent and competitive.
Was it legal?
No. Was it public domain? Yes
had no problems until it was transformed into a competitor of man.
When did that happen?
When economic crisis and unemployment was among men. So, did not allow work in the workshops of their husbands and reconducían home. What will happen in our Europe where there is a serious economic crisis ...?
The history of women and work outside the home is a long and costly struggle in which women have suffered, suffered and will suffer more than men, the consequences of economic crisis because in a world complement the resolución de los conflictos siempre beneficiará al que ejerce el dominio.
Y esto es lo mismo que ocurre hoy en día, incluso en los países nórdicos: la mujer sigue siendo la responsable y organizadora de la unidad doméstica y además trabaja fuera del hogar, pero este trabajo no es tanto un trabajo como un complemento, es más una cesión que un derecho. Por eso la temporalidad afecta más a la mujer que al hombre, la mujer cobra menos dinero que el hombre a igualdad de trabajo.
No es de extrañar entonces, que cuando se es madre se tienda a renunciar al trabajo extradoméstico.
Pero no es una cuestión natural, sino de organización política.
¿O sea, que cuando come a time of economic crisis, women may start trembling?
Indeed, but it has always been, is nothing new.
"In the course of the eighteenth century, women were expanding their job opportunities, but more surprising is that as soon as this happened, women seeking employment in the new branch multiplied employment and wages fell. The work was identified as "women's work" and as such are remunerated. In 1762, the Board of Campbell in London assigned to the category of working poor to all activities garment by women, which exposed the affected situations of serious need and provided the base de reclutamiento para la prostitución”.
Por cierto: ¿existía violencia doméstica reconocida como tal?
Que el marido maltratase a la mujer era una conducta normal y socialmente aceptada. De hecho ni en el Derecho Romano ni en el Germano, la mujer podía divorciarse de su marido por el maltrato, sólo lo podía hacer si el hombre era homicida, necromántico o violador de tumbas (Romano); si era pederasta, o si la había obligado a fornicar con otros (Derecho Germano).
Ahora bien, durante los siglos XIV y XV los tribunales atendían numerosos casos de violencia doméstica . No sólo las mujeres sino también sus familias podían poner denuncias y solicitar the dissolution of marriage ("And we believe that our laws are novel?). This implies that the problem existed but, unlike other times, he was recognized as a problem.
But ultimately, taking into account that as a good complementary system of law and society gave the man all his power to dominate women, judges used to remind women that they should obey their husbands.
And nothing has changed, right?
Less than we
At this point it seems strange that women do not agree and end up with us.
bit like the myth of the Ona, but in reverse?
Yes
But is that women want and we do not know why.
A somewhat strange response
is not much, or is it you think that love is not given complementary?
Let's see, how we understand the love between men and women originated in the Middle Ages, an era in which Christian women together develops a complex system of interaction: courtly love, the paradigm may be the stories of Tristan and Isolate and Abelard and Heloise.
What if we interpret from our context?