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"Access to public information is a prime source"
In this interview, Special Rapporteur for Freedom of Expression of the Organization of American States (OAS), Catalina Botero Marino, A review of the state's right of access to public information in the region and realize why it is essential to its use in the practice of journalism.

In July 2008, Catalina Botero was elected Rapporteur by the Commission on Human Rights and became the first woman to hold this post since the creation of this body in 1997. The presiding Rapporteur is responsible for ensuring the protection and promotion of freedom of thought and expression in the region. In an interview with the regional network Journalism for Access to Public Information, Botero takes stock of the situation the right of access to public information.

- What stage of development has the right of access to information public today in the region? The right of access to information has reached an important development in recent years. In the case of Claude Reyes and Others v. Chile, Inter-American Court established that everyone, without having to prove a special interest has the right of access to information that the State administered or produced or to be given or produced. In this regard, the State has an international obligation to provide the public with information on an informal and ongoing, and establish flexible and efficient mechanisms for access to the information requested. The ruling of the Court in this case is the most important decision produced on this issue. The OAS General Assembly has spoken repeatedly about the importance of the right of access and the Inter-American Juridical Committee approved at its 73rd regular session a resolution on the right of access to information, which recognizes the inter-American standards in the field. Both the commission and the Special Rapporteur, have consistently emphasized the scope and meaning of this right. -

How important is the enactment of laws guaranteeing the right of access to public information? It is essential that these laws exist. However, this is insufficient. Without real access law that meets the standards international human can not really speak of compliance with international obligations enshrined in Article 13 of the American Convention on Human Rights.

Indeed, the laws relate to the administration, judges and legislators themselves to meet the requirements of this law, beyond the will of those in a historical moment occupy their respective offices. In this sense, the laws should be applicable to all branches of government (all entities and all levels) and the list of exceptions must meet the strict requirements of legality, legitimate aim and necessity that Article 13 establishes the Convention. It is also important to devote appropriate resources to enable the realization of the right to access independent and effective judicial control.

When asked in relation to the measures which it considers should be implemented together with laws on access to information for them to be truly effective, she emphasizes that "practice has shown that the existence of laws on access to information is insufficient to guarantee the right of access ", and in that sense says that" it is necessary to implement special measures on issues such as custody, filing and administration of information held by the state. "

also says that it is essential to implement appropriate policies and training programs for public officials and citizens in general, practice oriented to banish forever the culture of secrecy. " - How relevant is the right of access to public information as a source of investigative journalism? Do you have part of their plans to carry out training the Special Rapporteur on the right of access to public information to journalists? Is essential.

is one of the privileged sources in order to have an impartial view of the situation and to make a coverage that goes beyond the official version of events. The Special Rapporteur has scheduled seminars in 10 countries in the region for the next the year.In the 2008 tour of the region, Catalina Botero visited Argentina and said that the monitoring of reforms on access to public information is one of the five themes priority of his administration.

said that on access is a sea-change in the legal culture of the continent. "Before it was all about confidence in the state. Today the center are the rights of individuals. If the center are the rights of individuals, there are additional duties in the State. The rights of people assume my right to control the state and I need to know what the government is doing. "

Wards Ap Biology Lab 9 Transpiration Answers

This entry is dedicated to José Antonio, who has written (you can read in comments to the entry of March 9) I am a demagogue.

The niceties that says (without providing either evidence or arguments) are:
1. According to my theory that all men should feel guilty and all women victims.
2. Women are responsible for their domestic situation, since they so choose freely.
3. In Western society the woman is not the case on an equal footing with men.
4. Women earn the same salary than men. Dear
José Antonio (or anonymous), I'll answer with evidence, but just in case I do not want to read my conclusion to issue from the beginning, you are ignorant and misogynist "?

The first trial value, affirm, is determined by the absence of reasoning, evidence, reasoning, etc. what you have written. The second, I ask you, you do not quite understand what comes to mind talking about what you do not know if it is not because you have something personal against women.
Ignorance is often a bad adviser and precipitation over the trial said the emotions of the reasons.

How much demagoguery? Western'm
and do not live with guilt. However, I recognize what makes the West in the rest of the world pharmaceutical industry (Novartis "?), Pollution (" Bhopal?), Financial system (Any other comments?) Arms industry, war "for justice or for oil , gas and diamonds? (Iraq, Afghanistan, Congo, etc.). Have you ever heard of this?
am white and do not live with guilt. But I must live in the world how people of other ethnic groups: immigrants in Spain, African Americans or Latinos in the U.S., Muslims in France, Hindus in Britain, Turks in Germany, etc.. Have you heard once all this?
official and I do not live with guilt. However, I recognize how other people work conditions, the majority who are not: graduates who do graduate work but with auxiliary contracts, endless working hours beyond the law, more than half the salary out of contract, unfair dismissal (especially if you get pregnant, etc.).

Have you ever heard of this? Or will you have the "mental rennet" to assert that there is no racism or poverty or the exploitation or pollution, and that the West has nothing to do?

Now we can use your theory: Does an immigrant is not free? He decided to immigrate. Can a worker is not free? If you work long hours is because he wants. Did the Congolese are not free? Not to sell their raw material to the "mafias" Western.
simplicity is a rational and emotional scaring, as aberrant and unfair.
I have no guilt but of accountability and justice You know what that is? And with my job I love and want to do something to improve the lives of others.
should consult the statistics and realize that there is a world beyond your door in all of these problems are real and have nothing to do with demagoguery.
Una vez situado en el contexto adecuado, vayamos con tu ligera ¿mezquindad (tercera acepción), estupidez (primera acepción)? Lo digo porque lo normal es manifestar supuestos o premisas (con datos objetivos y contrastados), para luego hacer derivar de ellas una conclusión necesaria que puede estar o no de acuerdo con lo que yo digo. Y finalmente, y si lo consideras necesario pues hacer un juicio de valor acerca de ¿mis propósitos? (Lo digo por lo de demagogo, aunque no tengo muy claro si sabes cuál es su significado: yo no soy orador, ni revolucionario, ni intento manipular a la plebe ni intento halagar a nadie, más bien al contrario). Y lo más gracioso de todo, aunque maldita la gracia que hace, is to follow your reasoning ... I do not because there is not, let's say your opinion of value, it is also demagogues: the General Council of the Judiciary, the Civil Guard, the Reina Sofía Institute for the Study of Violence, CIS, the English Society of Primary Care Physicians, the entrepreneurs of SMEs, the Institute of Women, UN, EU, etc.
much demagogy in the service of the female plebe!

But hey, let's continue.
I am a man and not live with guilt. However, I recognize that:
1. According to the Wage Structure Survey 2002, the latest published to date in the EU, the average wage gap in gross wages per hour is 20%, while wage discrimination itself would be 17%. That is, there would be a 3% would be determined by various personal characteristics, employment or business between the sexes. Do you understand? One must be very simple to not realize that all these studies do refer to the same job. Indeed, in 2008 the figures had not changed.
2. Suicide is the leading cause of death among women aged 30 to 34, an age that depressive disorders are accentuated due to the more demanding work and family who have themselves on men, and in which the "clock biological " Maternity refuses to wait any longer. This was stated today
Julio Zarco, president of the English Society of Primary Care Physicians.
3. Between 2005 and 2008 have been issued more than 25000 men for child abuse convictions in Spain. According to the Violence Observatory against Domestic and Gender Violence, the General Council of Judicial Power.
4. Spain Did you know that gender inequality has decreased compared to the activity and level of training of women, but there has been progress in working conditions and wages, employee benefits or reduction of discrimination? Therefore, the level of equality between women and men is the same in 2006 than in 1994.
5. About 12% of English women are abused (technical)
6. 39,931 women have been victims of abuse, harassment and sexual assault (details of complaints and only on the demarcation of the Guardia Civil), between 2002 and 2007.
7. Only 6.43% of women are present in the boards of large companies.
8. 72% of working women have part-time to devote to the care of children and elderly dependents.
9. The percentage of women who leave the labor market, citing family reasons by far exceeds that of men: over 95% for her, less than 5% them.
10. 22% of women entrepreneurs say their partner is the biggest drag on their work.
11. A total of 278 women were murdered by their partners or ex-partner from 2005 to 2008, increasing gradually each year: 62 killed in 2005, 70 in 2006, 72 in 2007 and 74 in 2008. The prevalence rate is, for all years (to be confirmed on the 2008) at around 4%. Ie die about four per million women are victims of domestic violence (60% and 70% are English).

I will not mention the hundreds of thousands of rapes that occur each year in the West, or prostitution gangs who enslave women in the West, or ...
And all this happens in the West: where do you get the stupid view that Western civilization is not subject and subordinate to the woman?

Luckily there are many people, institutions, laws, etc., Which are as demagogues like me. Do you know?: Law 1 / 2004 of 28 December Integral Protection Measures against Gender Violence and the report of the president of the Observatory Against Domestic Violence and Gender December 2008 (I think), the Programme of Action of the International Conference on Population and Development in Cairo (1994), the Declaration on the Elimination Violence Against Women (1993), the Fourth World Conference on Women (1995), the CEDAW ratification of the European Union approved in the Beijing Conference (2005), the report of the Women's Institute Ministry of Gender "Women in figures: 1983-2008", etc., etc., etc.
I think you need to read a lot, think more and judge less.

Let us now with this superb second claim yours according to what the woman chooses to voluntarily and freely working double shifts, their domestic role and all that we charge on it.
Do you know something about values, how and what to learn and grasp? Do you know how culturally configured the way we feel and think about the world? Do you know what is the value system that makes you prejudice as prejudice and above, to believe (not know) you're right?

many years I've been doing research on how culturally configured human beings, in particular our ideas of family and relationships between women and men. I do know something (and I say in all modesty as possible because everything that I need to know), the end of the day took over 18 years doing research on these issues, you should read books, articles, lectures, courses , papers, projects, workshops, collaborations with institutions,

prizes ... According to your theory, the woman is the only responsible for their situation because they choose freely, according to you. But how far can you choose? Lee
before judging and you will realize that freedom of choice is more limited than it seems in some cases.
If a child, from birth, is rational and emotionally educated to use the veil, put an example, as part of their identity, as an adult can you say that freely choose the headscarf? Is an example because in the West this fight and we have carried out and the beat, for now.

What I maintain is that the models of family and couples in which educate us end up creating a context in which the woman is identified with the function of procreation, human term that applied to women's causes before person is seen as mother and wife (Check the statistics of the CIS, Scales of Opinion!) , which will not happen to men, and therefore the whole social system is aimed at building a reality in which she assumes that role.
- 70.3% (61% personally) believe that the role of the family has to do with the care and protection of elders and dependent children.
- 56.6% of female executives say that their partners put pressure to work fewer hours and spend more time with family.
- The 98.22% of part-time women say that they have to care for family.
- More than 80% of the English population believes that the proper role of women is "mothering."
- 50.8% of young men between 14 and 30 years and 47.9% of women believe that a mother's relationships with their children is less stable and affective if it is engaged in work outside the home. The father did not say anything.
This is not demagoguery, are data.

Is it really absolutely free when you choose? Are we trained for that decision is absolutely equal to men?
How many men, except for you, of course, think that arise when having a child will go to reduce working hours during the next 20 years, or give up your career? And when their parents become sick and need to care for them? The world is full of men who care for their children and more giving up your career!
Really, your ignorance gives grim.

However, you should recognize that women do not have many more alternatives, or does she or does anyone else and, of course, as the man leaves him free and he solves problems, as well as the State, because then ALAMP of beliefs stupid, ignorant, and leading questions, we generated a social system in which emotional women decreases and rationally to a social role (gender, they say whites) of mother, wife and caretaker of elderly and dependent children (This is nothing new. You can trace throughout the world and history from the origin clan societies to the current capitalist neoliberalism, through the Family Code after the Russian Revolution and the objectives and development of the Israeli Kibbutz).
You know what I'm talking about?
Typically if you have any questions ask and if you do not agree with some point of view, to rebut arguments and figures. Everything else says more about your misogyny that from my point of view.

Greetings.

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How is it possible that much talk about violence against women and say so little? Basic Bibliography

Conferences, roundtables, forums, opinion pieces, interviews ... Today we witness countless acts in which the main theme is the phenomenon of violence against women. I know, I participate in many of them, alone and together, which is usually the chosen formula.
are long rivers of ink consumed, saliva, efforts and good intentions but: What is being said? What question? What is resolved?
Much less of what is possible, because we still have a limited conception, sketchy and inaccurate as it is violence against women, which consists of:
- Reduce the scale phenomenon biographical, or whatever it is, believe that domestic violence is a phenomenon that only affects some women and men.
- Confusing cause and effect, or what is, believe that domestic violence is pursuing and punishing battle maltratadotes and protecting the victims, without any consideration to the creation of comprehensive prevention programs.
These errors lead us to believe that to combat violence against women, a simple psychological intervention and judicial, a rather simplistic way of addressing the phenomenon of domestic violence in the world.
Just look at the three years of implementation of the Comprehensive Law realize that only develop those aspects which relate to the necessary protection and treatment of victims of abuse, and persecution and punishment of offenders. But this law is much broader and accepts the need for us to focus on the task of preventing such violence, trying not to happen. And in this sense we are not moving anything.
Where is the problem?
1. On the one hand public opinion that neither knows nor wants to know the real situation of women, nor in the world in general or in Spain in particular, lower wages, working double shifts, sexual violence, religious requirements depressive, femicide, etc. and yet, talk, discuss and judge without regard to any data or statistics, but the news coming out in the media usually refer only to the murders of women by their spouses, ex- spouses, boyfriends, ex-boyfriends, etc. (Pure entertainment)
2. On the other hand, the authorities (in) competent did not even know or want to know, such a situation. I can assure you that all the actual data that analyze the situation of women in the world in all its dimensions, or displayed in reports, nor in its strategies, or programs, but, worse, if anything, is that type of information does not appear in the reports, analysis and / or programs of associations such as Amnesty International and the Centre Against Gender Violence ... of whom may be thinking that, as in the case of politicians, have an interest party, by it is only a matter of ignorance.
For this reason, we continue with the subject of acts of domestic violence, continue to spend saliva and ink, and still do not say anything because we are unable to leap the cycle of physical violence against women and assume that this phenomenon are an effect of an even larger phenomenon: the lack of empowerment of women, which makes possible a world in she is thinking and feeling through a value system of dependence and subordination in relation to men. And because it
securities can be corrected only through comprehensive intervention programs involving all institutions, from the family (first and foremost) to the education system, through the economy, religion and media communication, whose aim is to set our value system so that women are considered as a political entity with full autonomy.
If we ignore what happens in reality, if we continue to consider that violence against women is reduced simply to the bad luck that may have some to interact with ... what name we can put no offense to the animals: a beast? If you do not accept that physical abuse is the tip of the iceberg and that after he hides a system that subjugates and subordinates women, then any behavior of abuse will be reduced to the tragic life of some women and be repeated daily in society and in any family, any work in any classroom at any time and anywhere ...
Do we want to be victims or complicit in this situation or prefer to start doing something to change it?
let us begin to assume our political responsibility, and require others to also met.

High Cervix On Period

for a reflection on women's hammer Think

As I said, here are the basic references that I used for this course (I know the titles of the books should be italicized, but I stuck to my computer in the blog and have to go one on one putting the emphasis italics because it does not recognize it, and I did not want). The most suitable for working with students in tutorials and in different subjects, have minimal comment in bold. From here
touches you spend information: reviews, reviews, books, etc.
Best regards and until next time.

AA.VV., Prison of love. Cultural narratives about gender violence, Ministry of Culture, Madrid, 2005.
AA.VV, marital violence, Journal of Psychotherapy, n º 54/55, Barcelona, \u200b\u200b2003.
AA.VV., anthropology as a science, Anagram, Barcelona, \u200b\u200b1988.
AA.VV., Science, Technology and Society. An introduction to social study of science and technology, Tecnos, Madrid, 1996.
AA. VV., "On the origins of human diversity. Science and the notion of race ", in World Scientific, RBA, Barcelona, \u200b\u200bDecember 1997.
AA. VV., "The emergence of modern man in Spain", World Scientific, RBA, Barcelona, \u200b\u200bMay 1995.
AA. VV., World religions, Very Interesting, G and J, Barcelona, \u200b\u200b1996.
AA. VV., "The origin of modern man", in World Scientific, RBA, Barcelona, \u200b\u200bSeptember 1995.
AA. VV., Gaia. Implications of the new biology, Kairos, Barcelona, \u200b\u200b1992.
AA. VV., The history of life, World Scientific, RBA, Barcelona, \u200b\u200bMay 1997.
AA. VV., The origins of man. Of early hominids to Homo sapiens, National Geographic, RBA, Barcelona, \u200b\u200b2000.
AA. VV., Indigenous Peoples, Very Interesting, G and J, Barcelona, \u200b\u200b1993.
AA. VV., The new media, Kairos, Barcelona, \u200b\u200b1994.
AA. VV., Mythology. Illustrated guide to the myths of the world, Debate, Madrid, 1996.
interesting book because it provides myths from around the world, so it is ideal to illustrate to students about the status of women throughout the length and width of mythologies.
AA. VV., Think human. Proceedings of the Second National Congress of Philosophical Anthropology, Ibero-Shafer, Madrid, 1997.
AA. VV. The theory of culture and anthropological methods, Anagram, Barcelona, \u200b\u200b1981.
AA. VV., Treaty of anthropology of the sacred. The origins of homo religiosus, Trotta, Madrid, 1995.
AA. VV., Treaty of anthropology of the sacred. Mediterranean civilizations and sacred, Trotta, Madrid, 1997.
AA. VV, Science and Society Ed Nobel, Oviedo, 1997.
AA. VV., Principles of Sociology, Tirant lo Blanch, Valencia, 1991.
AA. VV, Biology as social weapon, Alhambra, Madrid, 1982.
AAVV., Psychology for Health Sciences, McGraw-Hill-Interamericana, Madrid, 2005
AA. VV. "Neural circuits for male sexuality," in Scientific American, Issues 28, pp. 66-71, 2002, Science Press, Barcelona.
AA. VV., Jerusalem Bible, Desclé de Brouwer, Brussels, 1966.
Aguirre, E., Human Paleontology, Research, Science, Scientific Press, Barcelona, \u200b\u200b1988.
Anderson, BS and Zinsser, J., History of Women: A History own, I and II, Review, Barcelona, \u200b\u200b1991.
Aracil, J., machines, systems and models, Tecnos, Madrid, 1986.
Aristotle, Politics, Aguilar, Madrid, 1982.
Arsuaga, JL and Martinez, I., The species chosen topics of today, Madrid, 1998.
Arsuaga, JL, The Neanderthal's Necklace, Issues Today, Madrid, 1999.
Ayala, FJ, The theory of evolution, today's topics, Madrid, 1994.
Bachofen, J., J., Mythology archaic mother right, Antrhopos, Barcelona, \u200b\u200b1988
Bartels, A. and Zeki, S., "Love in Pictures", in Mind and Brain (Scientific American) pp. 58-59, No. 3, 2003, Scientific Press, Barcelona.
Bateson, G.
- Naven. A ceremonial Iatmul, Júcar, Madrid, 1990.
- Steps to an Ecology of Mind, Carlos Lohlé, Buenos Aires, 1972.
- Spirit and Nature, Amorrortu, Buenos Aires, 1993.
- A sacred unity, Gedisa, Barcelona, \u200b\u200b1993.
Bateson, G., and Ruesch, J., Communication. The social matrix of psychiatry, Polity Press, Barcelona, \u200b\u200b1984.
Bateson, G. and Bateson, MC, The fear of the angels, Gedisa, Barcelona, \u200b\u200b1989.
Bateson, MC, as I saw them, Gedisa, Barcelona, \u200b\u200b1989.
Bel, MA, The history of women from the texts, Ariel, Barcelona, \u200b\u200b2000.
offers numerous texts (Essays, poetry, legal, etc..,) Of different ages, to go with examples in which to display the status of women.
Bertranpetit, J., The origins of modern humans, Science and Research Scientific Press, Barcelona, \u200b\u200b1993.
Bertranpetit, J., Origins of modern man, Tusquets, Barcelona, \u200b\u200b1985.
Bierhoff, HW, "Love and its forms", in Mind and Brain (Scientific American) pp. 60-65, No. 3, 2003, Science Press, Barcelona.
Bleeker, CJ, and Widengren, G., History Religionum. Handbook of History of Religions, Vol II, Christianity, Madrid, 1973.
Bolívar Botia, A., Structuralism: Lévi-Strauss to Derrida, chisel, Madrid, 1985.
Brookes, M., do you know about genetics, Ediciones B, Barcelona, \u200b\u200b1999.
A manual very simple and very clear about the key concepts of genetics. It's great for students.
Well, G., The Myth of culture, Prensa Ibérica, Barcelona, \u200b\u200b1987.
Buss, D., M., The Evolution of Desire, Alianza Editorial, Madrid, 20024.
offers a very complete from the perspective of evolutionary psychology, about the sexual behavior of humans. It is ideal for students to understand the evolutionary bases of behavior.
B. Campbell, Human Ecology. The position of man in nature, Salvat, Barcelona, \u200b\u200b1994.
Campbell, J.
- The Power of Myth, Emecé, Barcelona, \u200b\u200b1991.
- Myths. Its impact on the world today, Kairos, Barcelona, \u200b\u200b1994.
- The Masks of God. Primitive mythology, Alianza Editorial, Madrid, 1996.
- The Masks of God. Eastern mythology, Alianza Editorial, 1992.
- The Masks of God. Western mythology, Alianza Editorial, 1992.
- The Masks of God. Creative mythology, Alianza Editorial, 1992.
Campbell, J., and Moyers, B., The Power of Myth, p. 86, Emecé, Barcelona, \u200b\u200b1991.
Cavalli.Sforza, LL Genes, peoples and languages Crítica, Barcelona, \u200b\u200b1997.
Chaucer, G., Canterbury Tales, Gredos, Madrid, 2004.
Chavaillon, J., The Golden Age of mankind. Chronicles of the Paleolithic, Peninsula, Barcelona 1998.
Hut, J.
- Anthropology positive and Philosophical Anthropology, Cénlit, Navarra, 19895.
- Thinking the Human. Proceedings of the Second National Congress of Philosophical Anthropology, SHAF Iberoamericana, Madrid, 1997.
Churchland, PM and Chuchrland, PS, "Could a machine think?" In Research and Science, Science Press, Barcelona, \u200b\u200bMay 1990.
Ciofi, P., "The female orgasm: a vestige of evolution ", in Mind and Brain (Scientific American) pp. 56-58, n º 22, 2007, Science Press, Barcelona.
co-thinkers, Y., and Picq, P.,
- The origins of humanity. The emergence of modern man's life, Espasa, Madrid, 2004.
- The origins of humanity. The same man, Espasa, Madrid, 2004.
Damon, W., "The moral development of children", Science and Research Topics 49, pp. 68-75, 2007, Science Press, Barcelona.
Darwin, Ch, The Descent of Man and natural selection, soil, Madrid, 1982.
Detienne, M., real teachers in ancient Greece, Taurus, Madrid, 1982.
Diamond, J.:
- Guns, Germs and Steel. Brief history of mankind in the last thirteen thousand years, Debate, Barcelona, \u200b\u200b2006.
- The third chimpanzee. Origin and future of the human animal, Debate, Barcelona, \u200b\u200b2007.
- Why is Sex Fun?, DeBolsillo, Barcelona, \u200b\u200b2008. A good manual
stud students about the evolution of human sexuality. Brief, clear and pleasant.
Duby, G., and Perrot, M:
- History of women. 1. The old, Taurus, Madrid, 2006.
- Women's History 2 .. The Middle Ages, Taurus, Madrid, 2003
- Women's History, 3. From the Renaissance to the Modern Age, Taurus, Madrid, 2003.
- History of women. 4. El Siglo XIX, Taurus, Madrid, 2006.
- History of women. 5. El Siglo XX, Taurus, Madrid, 2006. Huge
valuable documents because it provides a wealth of original texts and it provides a vision of history in which women have a fundamental and necessary role.
is written in the form of self-tests, but not independent of many specialists and essential for program development because it can draw many fragments of original texts written by women of each era.
Eilhart von Oberg and Gottfried von Strassburg, Tristan und Isolde, Siruela, Madrid, 2001
Eliade, M., History of the beliefs and religious ideas, Vol.I and II, Christianity, Madrid, 1979.
Estany, A., Introduction to the Philosophy of Science, Review, Barcelona, \u200b\u200b1993.
Facchini, F., and Coppens, Y., L'homme, ses origins, Flammarion, Paris, 1990.
Feurbach, The Essence of Christianity, Pages foam, Madrid, 2005.
Fisher, Helen E.,
- Anatomy of Love. Natural history of monogamy and divorce, Anagram, Barcelona, \u200b\u200b1994.
- Why do we love? Nature and chemistry of romantic love, Taurus, Madrid, 2004.
Foucault, M.
- Truth and juridical forms, Gedisa, Barcelona, \u200b\u200b1980.
- A dialogue about power and other conversations, Alianza, Madrid, 1981.
Fraile, G., and Urdanoz, T., History of Philosophy, vol. I, II a, II b, III, IV, V, VI and VII, BAC, Madrid.
Fukuyama, F., The Great Disruption, Ediciones B, Barcelona, \u200b\u200b2000.
Gamble, C., The Palaeolithic settlement of Europe, Crítica, Barcelona, \u200b\u200b1990.
Garcia Marques, A., and Guerrero Muñoz, J., Youth Culture and meaning of life, Isabor, Murcia, 2006.
García Pérez, N., Eyes of Women, Nausicaa, Murcia, 2004.
Gaschler, K., "Stereotypes" in Mind and Brain (Scientific American) pp. 31-33, No 12 2005, Science Press, Barcelona.
Gernet, L., Anthropology of Ancient Greece, Taurus, Madrid, 1981.
Gigon, O., The Origins of Greek Philosophy, Gredos, Madrid, 1971.
Graves, R., The Greek Myths I and II, Alianza Editorial, Madrid, 1995.
Haag, H., The Problem of Evil, Herder, Barcelona, \u200b\u200b1981.
Hardesty, DL, ecological anthropology, Bellaterra, Barcelona, \u200b\u200b1979.
Harris, M.,
- Cannibals and Kings. The origins of culture, Alianza Editorial, Madrid, 1996.
- Introduction to general anthropology, Alianza Editorial, Madrid, 1995.
- Our species, Alianza Editorial, Madrid, 1997.
- Cultural Anthropology, Alianza Editorial, Madrid, 1996.
- Cows, Pigs, Wars and Witches. The Riddles of Culture, Alianza Editorial, Madrid, 1996.
Hawking, S., and Mlodinow, L., A Brief History of Time, Review, Barcelona, \u200b\u200b2005.
Heidegger, M. Being and Time, Fondo de Cultura Economica, Mexico, 1977. Herman
., Trauma and Recovery. How to overcome the consequences of violence, Espasa, Madrid, 2004.
Hesiod, Theogony, Universidad Nacional Autonoma de Mexico, Mexico DF, 1978.
Homer, Odyssey, Gredos, Madrid, 2000.
Humbert, J., Greek and Roman mythology, Ed Gustavo Gil, Barcelona, \u200b\u200b1984. Internet


- Amnesty International has a English site: www.amnesty.org / bells / no-more-violence-against-women, where the most important thing lies in the paragraphs relating to action campaigns and collaboration, through personal action or through the Internet. Very interesting to promote action on the students.
- Queen Sofia Center for the Study of Violence: www.centroreinasofía.es, valued for its statistical reports on domestic violence. You have to enter "Studies" and then to "family violence field."
- CIS "Population Survey" years 2001-2007: www.cis.es / cis / opencms / en / index.html. His interest is to observe that degree of awareness exists in English society about issues of domestic violence and discrimination against women.
- General Council of the Judiciary (Centre Against Domestic Violence and Gender)
http://www.poderjudicial.es
On this page you can find much information on the development of the Comprehensive Law and institutional statements and guidelines and protocols.
- Women's Institute of the Ministry of Labour and Social Affairs: www.mtas.es / woman. There are plenty of information, but to collect statistical data of various kinds, go into "Women in Spain" and then Statistics. There is also a special section on information and data relating to domestic violence: "Violence."
- UN: www.un.instraw.org. It's in English and is a page that promotes all aspects relating to women around the world. There are a lot of information on economic and political as well as information on child abuse worldwide.
- Organisation against abuse: www.malostratos.org. The most important thing is this page are the statistics on murders of women. Entering "Statistics" we find specific information for each of the murders of women committed in Spain.
The good thing about this page for students is that the victims acquired traits (full name) and are no longer mere statistics.
Irazoki, K., The Witches of Zugarramurdi, Elkartasuna, Pamplona, \u200b\u200b1965.
I usually like the students and it is valid to analyze witchcraft as female phenomenon. Iris
Ali, A., I acknowledge, book club, Barcelona, \u200b\u200b2006.
Jaeger, W., The Theology of the early Greek philosophers, FCE, Madrid, 1978.
Kant, I., Anthropology practice Tecnos, Madrid, 2007. Text
very important to understand the Enlightenment vision about women.
Kaplan, RW, The origin of life, Alhambra, Madrid, 1982.
Kay Martin, M., and B. Voorhies, Women an anthropological approach, Anagram, Barcelona, \u200b\u200b1978.
Kierkegaard, S.,
- Aesthetic Studies, II, Guadarrama, Madrid, 1969.
- Diary of a Seducer, Alianza Editorial, Madrid, 2008.
These texts are important to see the distinction between the woman seen through a reflection of love and woman seen through a reflection on the social organization. Kipen
A., and Caterber, M., Abuse, an ancient permission, Oxfam, Barcelona, \u200b\u200b2008.
A very simple book, perhaps too simple, but allows a first approach to the phenomenon of domestic violence, suitable for students.
Kirk, GS, The nature of Greek myths, Argos Vergara, Barcelona, \u200b\u200b1984.
Kirk, GS, and Raven, JE, pre-Socratic philosophers, Gredos, Madrid, 1974.
König, F., Christ and the religions of the Earth, Vol III, Ed Católica, Madrid, 1961
Kritz, J. and Von Schlippe, "Systemic Therapy," in Mind and Brain (Scientific American) pp. 28-30, No. 12, 2005, Science Press, Barcelona.
Lakatos, I. Musgrave, A., criticism and development knowledge. (Proceedings of International Symposium of Philosophy of Science held in London in 1965), Grijalbo, Barcelona, \u200b\u200b1975.
Leakey, R., The formation of humanity, Optima, Barcelona, \u200b\u200b1993.
Lévi-Strauss:
- Structural Anthropology, Eudeba, Buenos Aires, 1968.
- The Savage Mind, FCE, Mexico, 1964.
Lewin, R., Human Evolution, Salvat, Barcelona 1994.
Lorenz, K., The other side of the mirror, Plaza & Janes, Barcelona, \u200b\u200b1985. Lorite
Mena, J., The paradoxical animal, Alianza Editorial, Madrid, 1982.
MacGowan, RA, and Ordway, FI, Intelligence in the Universe, UNAM, Mexico, 1970.
Malinowski, B. Magic, Science, Religion, Ariel, Barcelona, \u200b\u200b1982.
Manhart, K., "reckless action and reward system," in Mind and Brain (Scientific American) pp. 34-37, No. 12, 2005, Science Press, Barcelona.
Marx, Manuscripts of Economics and Philosophy 1844, Alianza Editorial, Madrid, 2003. Vision
within Marxism of the role of family in the course of history, this vision is complete with Proudhon
Maturana and Varela, The Tree of Knowledge, Debate, Madrid, 1996.
Mayr, E., This is biology, Debate, Madrid, 1998.
McLaughlin, Myths and Legends of the Sioux, Joseph J. Olaneta, Palma de Mallorca, 1994.
Mead, M. Sex and temperament in primitive societies, Polity Press, Barcelona, \u200b\u200b1982.
Mosco, J., and De Naples, L., Byzantine history of madness and holiness, Siruela, Madrid, 1999.
contains stories very telling about the Christian view of women in mid-century VII.
E. Morin
- The ecology of technological civilization, Cuadernos Teorema, University of Valencia, Valencia, 1981.
- Science with a conscience, Ed Antrhopos, Barcelona, \u200b\u200b1984.
- method. The knowledge of knowledge, Cátedra, Madrid, 1988.
- method. The nature of nature, Cátedra, Madrid, 1993.
- Paradigm lost: the forgotten paradise, Kairos, Barcelona, \u200b\u200b1978.
Ockrent, C., The black book of the status of women, Aguilar, Madrid, 2007.
A complete book, written by numerous specialists, offering a global overview of the status of women. Includes an appendix devoted to Spain.
Onfray, M., atheology Treaty, Anagram, Barcelona, \u200b\u200b2006.
Orgel, LE, The Origins of Life: Molecules and Natural Selection, Alianza Editorial, Madrid, 1984.
Cañavate Ortega, J., Mae's loneliness. Anthropological research on domestic violence, Fundamentos, Madrid, 2007.
Pagels, E., The Gnostic Gospels, Grijalbo, Barcelona, \u200b\u200b1996.
Pániker, S., approach the origin, Kairos, Barcelona, \u200b\u200b1982.
Pi, Sabater, the chimpanzee and the Origins of Culture, Anthropos, Barcelona, \u200b\u200b1984.
Piaget, J. Six psychological studies, Planeta, Barcelona, \u200b\u200b1985.
Plato, Complete Works, Aguilar, Madrid, 1979.
Popper and Eccles, The Self and Its Brain, Labor, Barcelona, \u200b\u200b1985.
Pruoudhon, PJ, The pornocracy or women in modern times, Huerta and Fierro, Madrid, 1995.
Complete with Marx.
Reyna, VF and Farley, F., "The adolescent brain," in Mind and Brain (Research and Science), pp. 56-63, No. 26, 2007, Science Press, Barcelona.
Ridley, M., What makes us human, Taurus, Madrid, 2004.
offers a comprehensive and integrated vision of human behavior from biological causes (genes, hormones, proteins, instincts) and the environment in which humans live (Culture). is ideal for students to understand the biological basis of behavior.
Ries, J. (Coord.):
- Treaty of anthropology of the sacred. The origins of homo religiosus, Trotta, Madrid, 1995.
- Treaty of anthropology of the sacred. Mediterranean civilizations and sacred, Trotta, Madrid, 1997.
Rossi, I. and O'Higgins, E., Theories of culture and anthropological methods, Anagram, Barcelona, \u200b\u200b1981.
Rousseau, JJ, Emilio or education, Alianza, Madrid, 1997.
Sabater Pi, J, The chimpanzee and the origins of culture, Antrhopos, Barcelona, \u200b\u200b1984.
Sanmartin, J., The Labyrinth of Violence. Causes, types and effects, Ariel, Barcelona, \u200b\u200b2004.
Although violence is generally has a few paragraphs (Ch. 4, Marta Torres Falco and Cap. 13, Lenore EA Walker) that focuses specifically on domestic violence and victims of abuse.
is very useful to understand what is domestic violence in all its dimensions and to understand the devastating effects on women.
also identifies gaps in the research and recovery therapies.
Seager, J., Atlas of the status of women in the world, Akal, Madrid, 2001.
A very interesting book because through this research maps gives us a very complete and easy to understand about the situation of women in the world.
Students learn very well to extract data and interpretations of maps.
Searle, J. Minds, Brains and Science, Cátedra, Madrid, 1985.
Seiffge-Krenke, I., "Young Love", in Mind and Brain (Scientific American) pp. 66-67, No. 3, 2003, Science Press, Barcelona.
Scheier, C. and Lessmöllmann, A., "Advertising and gender", in Mind and Brain (Scientific American) pp. 43-47, No. 12, 2005, Science Press, Barcelona.
Singh, J., information theory, language and cybernetics, Alianza Editorial, Madrid, 1982.
Stuart Mill, J., female slavery, Sage Publications, Barcelona, \u200b\u200b2008.
Strube, D., Lück, M. and Roth, G., "The aggressive brain," in Mind and Brain (Scientific American) pp. 60-66, No. 22, 2007, Science Press, Barcelona.
Schopenhauer, A., and Paralipomena Parerga, Trotta, Madrid, 2006.
Schwartting, R., "Neurotransmitters and pleasure centers" in Mind and Brain (Scientific American) pp. 51-57, No. 3, 2003, Science Press, Barcelona. Touchard
, J., History of Political Ideas, Tecnos, Madrid, 1974.
Turing, AM, Putnam, H., Davidson, D., Minds and Machines, Tecnos, Madrid, 1985.
Ursua, N., philosophy of science and scientific methodology, Desclée de Brouwer, Bilbao, 1983.
Von Rad, G., Old Testament Theology. Theology of the historical traditions of Israel, Vol I, Follow Me, Salamanca, 1972.
Watzlawick, P., Helmick Beavin, J., Jackson, DD, Theory of human communication, Herder, Barcelona, \u200b\u200b1983.
Wiener. N., Cybernetics. Or control and communication in animals and machines, Tusquets, Barcelona, \u200b\u200b1985.
Wittig, M., straight thinking and Other Essays, Egales, Madrid, 2005.
Zimmer Bradley:
The Mists of Avalon, Salamandra, Barcelona, \u200b\u200b2001.
The cottage, Salamandra, Barcelona, \u200b\u200b2003.
The Lady of Avalon, Salamandra, Barcelona, \u200b\u200b2004,
is a beautiful trilogy which tells the "famous story of Arthur" but from the perspective of women. Avalon instead of Camelot, Merlin, Morgana instead of, etc ...