What Type Of Specialist Treats Dark Circles

(A comment Nietzschean)

is curious to watch the real world ends up turning into a fable, and this is the story of an error, but a horror.

1. It is the world of Venus, a real world where women and men have the same value from their autonomy, and so is, therefore, with the mother and father, the collector and the hunter, with the feminine and masculine.
is the time of origin, where no cultural hero melts the origin of society, yet vaginas have teeth that can be pulled, no error is transformed into horror, and the left and right have no letters identity.
Do you realize the ancient wisdom of those women today they talk about the left as you point out to the right?

2. But Venus gives way to the Shaman, is killed (they say the Ona of Tierra del Fuego). The woman becomes a wife and mother, and simply as a person is reduced to that of her husband and children. From now is not autonomous, but can only play herself, emotionally and rationally, from masculinity. The bands are transformed into villages. Changing ecological conditions. Human communities grow. The individual must be controlled! You need a second birth that men away from their mothers and enter a world of male exclusivity. Born the Club! (And the puti-club, white slavery, ...).
The whistle of churinga is becoming stronger.

3. The shaman is a priest and the village is State. The woman puts the sin, which is original and supplementary founding of a world, a reality that demands submission dominance: right vs. left, male vs. feminine vs. father. mother vs order. chaos vs damnation. Menstruation polluter salvation ... society and women should be kept separate to avoid contamination of the man (Blessed be God (...) I would not have been born a woman!) ...
Blasphemy! (Crime laesae maiestatis divinae) scourge of witches, the woman's body, of person.
The hammer is making havoc across the world and throughout time. It is a sledgehammer that synchronically and diachronically sprayed the woman, Eve, Heloise, Meave, Nisa, Abuk, Izanami, Pandora, Isolde, Amanda, ...
does not (we) prisoners. We are afraid.

4. And history, if you want capitalized for greater shame, is ongoing egregious and destructive scenarios drawing ... Whether as oikos (Ceiling / male) that covers the eschara (home center / female), either as marriages or daughter son as a representation of the arrangements between the constituent families of the Greek world. And are presented as midwives whose identity begins and ends in the family (his own, of course) leaving the paterfamilias the way for the establishment of the res publica. Whether as a synthesis of Mother Eve, the Virgin Mother and Magdalene women, the Christian trilemma muted feminine. Whether clinging to plow or yarn, the tavern or trade, education or childbirth, the woman only as a daughter, as mother and wife.
And in this cosmological constant (good order), beyond specific societies and cultures, we found the same pattern, the same structure: the veil, that covers everything, Assyrian, Jewish, Islamic and Christian
"THE SYMBOL OF DEPENDENCY "AND SUBMISSION, pray the Epistle to the Corinthians.

5. The modern world is, we would say contemporary. Women are equal to men. All a matter of many hundreds @ sy ...
Ah! If we know before ... we would have saved them much suffering. But hey, there's an ill wind that blows no good ... We're on track right? It's all a question of equality. ((Getting the index finger perpendicular to the lips) SSSH. What about autonomy?).

Indeed, domestic assaults, for example, have increased in Spain: domestic femicide 2.86% between 2003 and 2007. Furthermore, in the first three quarters of 2007 there were 15,576 convictions against offenders, and behind each is a victim (80,000 in the last three years).
Finally, there are now 63, killed in Spain in 2008 and still have half a month ...
(You hear a weary sigh and a voice says: "The time walking to move as little").

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Education Program for the prevention of intimate partner violence

Yesterday I read that the Women's Institute with the Ministry of Education will launch a program to prevent domestic violence in the IES.
I was very surprised, because I have two years working in an effective and enforceable (which takes as its starting point an investigation more than five years with students of the IES of Murcia): I've designed, I have already implemented and are testing other teachers (Llano de Brujas, Saavedra Fajardo, Las Torres de Cotillas and Torre Pacheco), and although I suggested to the Institute for Women, I have not ignored.
I note a very important issue, so this is not, once again, pure zeal for advertising, or a waste of economic resources without effective result, we must bear in mind that the program has to be (again): effective and applicable . And the knowledge I have of this progrm is neither one thing nor the other.
To put it bluntly, this program is pure artifice. Methodologically
is irrelevant, what you should rule out in advance.
Do you know who is a Secondary School? However university professor who is, has no idea of \u200b\u200bhow a secondary school, or what are the schedules, or timing, or classroom activity, or ... And worst of all, the Ministry of Education proves it. It must be that there either have no idea. He speaks
12 program two test sessions. What establishes a minimum of 14, using videos, for example, can extend the program to 16 sessions, which coincide in time with tests, recoveries, extracurricular activities, parties, etc., we take 20 sessions (1 per week equals 20 weeks).
What course will teach? As if he were seeing.
This program will be dedicated at 4 º ESO and from there going to be assigned to the Ethics. Did you know that this subject has only one hour a week? This program will absorb a minimum of two thirds of the programming, and the subject content occupies only one-sixth.
Impossible.
addition, as one hour a week is impossible to develop in a quarter (2 nd quarter in particular) for what is scheduled, if we count the weeks, and discount vacations and holidays, the program will last until May, at least (5 months).
same thing happen with the tutorials.
As for the objectives and content of the program: Do you really think you can train girls and boys in skills that enable them to identify future violent relationships? Do you sincerely believe that boys and girls do not know how to identify them (by themselves and themselves)? Do you think you change modes-of-being and feeling is the same as changing behavior? Do you think learning and aprehendizaje follow the same patterns? Do you really think that is so simple?
several years working with students (or played-os? Go do not remember), even the girl whose example I have at first. Several years (investigation) in which they read stories, seen documentaries, movies, power-point. Have argued, fought, answered, argued, and so on. And after many years of research I am able to say that, unfortunately, the issue can not be reduced to a Literature Workshop ": 12 to 20 sessions to combat child abuse"?; For students to generate "self-concepts ?; to know "the values \u200b\u200bof self? and body with "intuitions?; for girls" know not to get involved? (Drawn from the program itself).
The students and the students can recognize in overwhelmingly sexist and violent attitudes. But still generate complementary relations (dominance / submission), as if they somehow affect chronic trauma syndrome, as if he were drawn into a relationship that transcends them as individuals. And this program does not affect the system of relations, but falling in all the mistakes that I have been denouncing (Among other things, the Women's Institute gave me the Murciano of the Year award for this reason), still considered abuse from a reductionist perspective of self and their behaviors.
If we want to prevent domestic violence have to go through cultural intervention programs (Marta Torres Falco Judith Herman, Eleanor Walker EA, etc. Very great specialists in the field). And again, this program is not. It focuses on the individual, the ego, not culture, not the contents that make up the systems of relations between individuals. It focuses on Mary and John but not the kind of relationship that exists between women and men and covers private and public dimensions and is present in all spheres of reality: religion, economics, politics, family, ...
When involved in education should be tackled precisely in all these dimensions, and this intervention, which is always long-term change must affect the living conditions of women, Additional conformation (submission) of their gender with respect to the male (domain) part-time odd jobs, lower wages for equal work double shifts at work (inside and outside the home), equitable share of power in all the estates, owning your own body, etc..
aggression (physical and emotional), is the tip of the iceberg. Tragically, no doubt, but the effect is not the cause, the symptom not the disease ...
And this program is designed, in its objectives and content, even the effects of domestic violence and not its causes.

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The torture never stops

Upon returning from vacation this summer, I found an e-mail in which a girl asked my advice to help a friend, aged 17, who was abused by her boyfriend: forbidden to speak to other kids, to come out without it, who uses the messenger, I deleted all contacts from the phone, fought with her if she put her skirt .. As usual, he blamed her for the whole situation.
fights, arguments, accusations and prohibitions came to a head at four months, and the threat of leaving, he made some concessions, prompting her to continue with that relationship.
The intensity of fighting increased, and their hostility rose to her every day, "'re a whore", "I hope you die!, saying the threat to be killed because of him ... And between a flare and another, " I is that I love you ... "" I will not do that again ... "" I'm very sad ... "and so on.
One day she tells him to leave because "they saw him with another ..." and then, as expected, he hit for the first time.
Her response was "final" left him ... and ... > ("I'm so sorry ..." "I do not know how I" "I'm very sorry ..." Before I cut my hands touch you ... ") have returned to be together.
When his friend asked why he had gone with him, she replied that "he changed" which "was the best month of his life," which "were bad he was ready" and that "he wants "and" never again to abuse "...

* * *
are 17 years ... What life awaits?

"I've always lived world of him ... "
All abuser is a torturer who seeks rational and emotional domination of his victim. This domain is possible only by destroying their autonomy, and this destruction is achieved when the perpetrator gets his victim isolate themselves and others.
But beware, this domain is not complete if the victim does not represent a consensual submission, and even desired. What causes the phenomenon of abuse is long lasting.
How could this happen?

"You hold on, hold on you. All women have a cross to bear ... "Throughout
of our early years we all learn to communicate with others through interaction with our parents, siblings, friends, teachers, etc. In addition to acquiring communicative structures that allow us to discriminate contexts, and establish meaningful relationships with others, grasp a set of values \u200b\u200bthat shape our world emotionally and cognitively significant.
is, individuals not born in a vacuum, but within a culture that provides all the structural elements from which we become socially adept individuals. The view we are establishing here is simple: humans interact in the world as a target performing a "vision" of what is and / or should be the reality. Of what are and should be our relationships with others, etc. What makes our ways of acting in the world are not independent of our ways of thinking and values, but these modes have more to do with the emotions (images) that the "reasons." Finally, with this complex mechanism, meaning we provide not only the world in which I will act, but all the relationships that we will set it (and I hope he goes to engage with me), so communication structures that are articulated as innate modes of signifying relationships.
The example of this is reflected in what I call Syndrome Syndrome Clan and Heloise (see my book Mae's loneliness. An anthropological investigation of domestic violence ), a set of symptoms that significantly determine the behavior of women interacting with men, from a double perspective: on one side from the value system that represents the feminine in relation to masculinity, in the context of the family, that is, the woman as wife and mother From another side, from the system of values \u200b\u200bthat represent the dark and light feeling we call love. Of course both sets of values \u200b\u200bare interdependent.
also the whole cultural context is not independent of our nature: physiological and evolutionary, which tends to form dependency relationships biochemistry and instinctive.

"I wanted to stay with it, because removing the poles, which was something big, in other respects was not a bad person ... I wanted to be a normal family"
Our system of relations, therefore, is rooted in depths of our cultural and biological being and in this context from which the offender operates to subject the victim to a process of domination.
The process can be expressed through a psychological domination scheme (See Herman "Captive" in Jail love 2005, and Lenore Walker, 1979) in which the victim is subjected to an emotional context pathogen: fear (the mate) / gratitude (for spares his life), degradation (because it controls your body) / exaltation (it dims the control) and axiological violation (because it requires the victim to betray all their value system.)
But this scheme is not exclusive to domestic abuse, but is the same one used by the hijackers political, prostitution rings, sects and, of course, domestic abusers.
However, in domestic violence the victim is taken prisoner through violence but through love (a biological / cultural), and is not kept in prison with chains and bars, but by the cultural values \u200b\u200bof the family.
As the complement system (dominance / submission) which are organized under our domestic relations, the victim emotionally centered around the functions that are proper in that system of relationships (wife / mother), the offender focuses on persuasion values \u200b\u200bthat underpin these relationships until the victim gets to the basic unit of cognitive and emotional survival, as she and her abuser. And from here, the domestic relationship becomes pathogenic.
In fact, the whole relationship with the perpetrator, the victim is always subject to a triple context of interpretation must combine: to what you expect and want from your relationship (love can not be violence) as the that is required of her as a mother and wife (the family is their area of \u200b\u200bresponsibility) and the domination of abusive behavior (which is not required but expected).
intracontextual In this situation, a beating is not meant as aggressive behavior, criminal and immoral that precludes a relationship, but as a behavior "exceptional" motivated by reasons beyond the relationship itself (disease, drugs, excess love ...) and can be corrected through love, communication, etc.
Over time, this behavior is normalized by the victim (see the relationship through his eyes), producing a morbid system of relationships, both physical and moral perspective, which will lose its autonomy ("I've always lived in the world of him ..." ) and set their life experiences, including suffering through the patterns that mark her attacker (" But I always hoped to change ... From courthouse door 2 or 3 times: "Please do not leave me ...." And I'm back "). At this point, the complete domination has occurred and the victim is left to itself ... ("A Sunday on the beach, gave me a huge beating. I left as I could from the house and saw police officers ... but I could not denounce. ")


When will we start to pull our issue seriously and create effective models of prevention? ...

Night Of Teeth Extraction

The Karen are loquee for fraud and 'Urraco'

The TV host Karen Dejo tugging at a reporter for a television channel, to be confused with a 'Urraco "Magaly TeVe, a departure from headquarters Research Director Criminal (Dirincri), which is investigated by an order of the Attorney General for payment of $ 55 000 and 38 thousand soles checks.

The incident occurred yesterday when the dancer, accompanied by his lawyer Omar Isiqui-was submitted to the Division of Dirincri Scams in block 3 of the avenue Spain, with the aim of changing the date of subpoena sent him to go to their demonstration to the complaint that brought the businessman Renato Casallo Wolf, to the prosecutor.

Upon his departure, the young host of "Saturday tropical 'was violent to a reporter who covers information on the Dirincri, and mistaking him for a 'Urraco' program Magaly Medina. "You did not save it. Lower the camera. I want to be quiet," said the angry young man who left with his lawyer to a nearby restaurant, where he met two other people.

On the other hand, in the digital newspaper 'Peru.com', Karen blamed his former manager, Carlos Morales Melendez, Renato Wolf had cheated. "Five months ago, Carlos Morales was no longer my manager because I cheated, so the channel will not let him enter. That man has duped many entrepreneurs and people from the entertainment and I will gather them together to denounce it," he said.

Karen added, "I am unable to owe someone. Morales also defrauded Manolo Rojas, Raul Romero, Kike Suero, Fiorella Flores, the group Nectar and the Municipality of Bellavista, among others."

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About "members" and educational programs

A case history:
few months ago, a high school student was put to mourn because he could not pass the course (I had never suspended). After the class, I met with them to find out what was wrong, and between sobs told me I could not study because they only wanted to be with her boyfriend. Than when they were together, she missed him and could only think of it ... "Imagine the rest. Too
operating endorphin in the body, too much dopamine circulating in the blood, too many hanging mythological models of desire, too many interests to burden our behavior ... In the middle S
XXI how little we know about ourselves as individuals and as a community. And while the state of affairs continues, in the same spot thousands of years, we start to discuss brownfield issues about "members" and members.
Have you ever wondered why people who hide in the language always begin with the masculine term? Should we not also focus on the percentages? The fair that each sex would fall by 50% starting in any generic list.
Let's be serious, please.
I can assure you that my little student care if she was a "member" or if your boyfriend was a member ... I was just ready to stop being self-same, being for-it. And unfortunately this situation is quite daily among us: in schools, colleges, universities, markets, gyms ... In short, at ground level and not Real Flight Academy.
I said in a previous article that gave a vote of confidence to the new Ministry, and I maintain it, but I tell the minister (in all humility), that the problem of domestic violence (which is not simply to assault marital, but the domain of male values) is structural and, therefore, requires the same level measures to help solve, or at least alleviate it.
As much as you want, which is honored, it will not be able to solve the problems of being a woman in the world overnight: it is a matter of generations, but what not to do is divert to marginal issues.
If necessary, change of advisers, but not become the problem of equality in a circus, because these tracks are always fatal attractions. We must be patient and know exactly what you want to do and why.
and worth, by the way, these same words to the Director of the Institute for Women in the Region of Murcia, with regard to educational program for preventing dating violence.
Do you really think you can train girls and boys in skills that enable them to identify future violent relationships? Do you sincerely believe that boys and girls do not know how to identify them (by themselves and themselves)? Do you think you change modes-of-being and feeling is the same as changing behavior? Do you think learning and aprehendizaje follow the same patterns? Do you really think that is so simple?
several years working with students (or played-os? Go do not remember), even with the girl whose example I have at first. Several years (investigation) in which they read stories, seen documentaries, movies, power-point. Have argued, fought, answered, argued, and so on. And after many years of research I am able to say that, unfortunately, the issue can not be reduced to a Literature Workshop. "
This program you have is pure artifice: 12 sessions to combat child abuse "?; For students to generate" self-concepts?; to know "the values \u200b\u200bof self? and body with "intuitions?; for girls" know not to get involved?
may serve to justify any kind of political, but what evidence is that they have no idea what they are talking.
As I informed you (Do you remember that I proposed a program of large-scale intervention and said he would call me? "I'm still waiting), involved in education, if you want to do with seriousness and rigor, it is only possible through structural application programs that require the processing of specific curriculum subjects, for the issue of domestic violence and the situation of women in society has its own autonomy and is not a matter of gender mainstreaming workshops or collateral. Also, intervention models are needed to address the issue in the coaching of the ESO and through the APAS.
precisely what I suggested to no response on their part.
Like it or not, and this goes for both the struggle for equality is not going to advertise themselves, but to disrupt and combat complementary structures (dominance / submission), on which are set the way we feel and think of the inside of domestic relations (family).
is so long and so complicated. An arduous task in which all institutions should involve a combined effort and constant.
If you are in the work, collaborate, organize, direct ... If not, please do not interfere.

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Ministry Equal

After the formation of new government, two ministries that are bringing tail: the Defense and Equality. The reasons seem different, but in the background are the same.
I will not get to make any comments about individuals intestinal episodes of the likes of Berlusconi, the Italian bishops, "Copes" and the like. Neither I, nor I, nor do I want, or deserve it. It was settled, then the matter.
Now, if I want to comment on Ministry of Gender, and not its owner, whom I know and as a person and as a policy, although I imagine it will be very relevant, since his appointment.
In general, I'm listening unfavorable opinions of people, motivated by a very large ignorance of the problem, but still remains in me the feeling that perhaps the functions could be developed from the vice presidency. Now, I admit my ignorance regarding their functions and, therefore, I will take as its starting point the fact that the vice president could not take care of a problem of such large dimensions.
So I will try to answer from here to all the skeptics.
Is there a real need for the creation of a Ministry of Equality, or answers, rather, propaganda measures?
not know what the intention of President Zapatero and his advisers. Time will tell and as always put everyone in place, even though this is nonsense comfort in that cluster of missed opportunities.
My personal opinion and authoritative, if I excess, as it took many years researching gender-based violence is that this ministry if necessary. Very necessary ethical, political, philosophical and socially.
But to see this need must be recognized earlier that gender violence is a real problem exists in a society that additional (domain / submission), in which women are and are depending on the masculine: as individuals, wives and mothers.
And precisely this recognition is the first major obstacle that must defeat the new Ministry. Not easy, indeed, as has the data against: only 2.6% of the population over 18 years, acknowledges that domestic violence is a serious problem in Spain, and only 0.32% thought Women have problems in society today. But these data do not appear in the preamble of any project or analysis of the situation of women in English society (have been taken by me from population surveys conducted by the CIS from 2001 to 2007), are so "high" because they include the views of women, that if we see those relating exclusively to men: the other part of the problem, we are always forget, the situation is to drive us to mourn: for at least some, because the vast majority do not care.
Given this starting point, and as will be look very closely, is very important that the minister has very clear when, how, where and why. Since in this very serious problem, which aims ultimately to the deeper structures of the status of women, are involved values economic, religious, moral, legal and political. For this reason, the new Ministry must serve as a binder, guidance and context for other ministries and institutions: Economy, Labour and Social Affairs, Education, Justice, Unions, Employers, media ..., to which should be directed to regarding women's issues, and claim to be joint action in the short, medium and long term.
To carry out this enormous task, the objectives of the Ministry of Equality must be clear and concise and should range from the most immediate intervention to protect victims and rehabilitate victims and aggressors (If possible) to the development of social values \u200b\u200bwhich uphold the autonomy of women's status in relation to the male. And all this with the ultimate goal (however unrealistic that is), to build a society in which relations between women and men are of reciprocity.
The steps (a suggestion is the result of 6 years of anthropological research):
- Remove the extra requirement of marriage and emphasize the household as a system of social relations.
- express the intrinsic relationship between the complementary models of family and the situation of women in society.
- Show that the violence is un fenómeno cultural y universal que conlleva maltrato psicológico, económico y sexual, y que el feminicidio es su manifestación externa.
- Incorporar la condición femenina como contenido específico en los currículos de la Enseñanza Secundaria.
- Generar estrategias que incidan sobre los hombres como parte del problema y de la solución.
- Desarrollar campañas permanentes e inteligentes para elevar la conciencia de los individuos.
- Proporcionar unas bases a los especialistas, para la asistencia social integrada de víctimas y agresores.
- Dotar a víctimas y agresores de los contenidos necesarios para realizar terapias integrales y efectivas de recuperación.
- Ofrecer al sistema the necessary legal basis for the judgments expressed an integrated approach to domestic violence.
From this moment, I invite you to utopia, we should all try to collaborate with our opinions and attitudes, to make possible a world without violence against women. And here I am willing to keep working at it.
Good luck, Madam Minister.

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Karen Dejo returned from Argentina and will not

satisfied and content is Karen Dejo, host of "Sabados Tropicales, with the results achieved during his tenure on land in Argentina, where in addition to encouraging presentations from the renowned orchestra Group 5 were presented and interviewed many famous personalities of show business Gaucho.

Indeed, the statuesque and beautiful figure of Frecuencia Latina said that "the acceptance that was the land of Argentina in Group 5 was tremendous and they were thousands of people who enjoyed and danced to each of its issues. For my part, extremely grateful to the public that treated me wonders, I took hundreds of pictures and signed autographs as he could. I can not advance much but plans to return in the coming months. "

One of the areas of television visited Argentina that Karen was "Passion of Saturday, which led Hernan Caire and Marc with singular Channel success for America. The beauty of our fellow left captivated everyone present, so much so that the animator full interview not only "flirted" but tried to steal a "beak" .

Karen Dejo also used his stay in the country of the tango to conduct some interviews and notes will be this Saturday at the program that leads with Lizet Soto. On the other hand, also received invitations from several radio stations in the capital of Argentina, such as Magic Radio, Radio Radio Master and feeling, being in the latter chosen as godmother.

In the little free time I had, Karen did a short tour to register with the cameras "Sábados Tropicales tropical part of the move in the gaucho capital.

"It was a short trip that takes full advantage. My agent, Carlos Morales, and I had contacted some entrepreneurs interested in my work, both as an entertainer and actress. Even met with the news producer of" Show Match " Patricia Vergara, at the offices of "Ideas del Sur", which is the producer of Marcelo Tinelli, so we will soon have many new features, "added Karen Dejo.

Finally, the comments appeared in several media which is said to be on the verge of giving up "Sábados Tropicales stated flatly that" I think people are interested in destabilizing the program. I do not know who was or will be, but all I can say is that such comments are false. I'm glad Frequency with Lizet America and we work to consolidate the program in the taste of the viewers and scoring points on the rating. People who like to transcended, dealing with me and are ready for anything that I do, all I can say is let me work in peace. "

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The woman question (Awards March 8)

Let me write the speech he was to read on the occasion of the award the Man of the year Murciano known for her work for equality between women and men "by the Women's Institute .
a speech he was to read the March 8 in the auditorium when to give me the prize but I will not be able to read the day 17 in the Palacio de San Esteban, on matters of protocol (There is nothing to gain).
"I want to take this public place of privilege where I am today, to thank all those people like Charo CCOO, UGT and Pepa STERM Alice, and all limited liability partnerships, beyond the designated dates on our schedule, working every day of the year for women's autonomy and defending their rights to peace, security, integrity, development and dignity.
I say to you all today, as yesterday and tomorrow, is a day must be noted on the calendar with red letters. Is important. Necessary. It is a debt we all have to THEM. Those that are not. Which even when we do not know when they will be.
Today, the 25th, 8 to March 17, the memory of our dead, which is not yet historical memory, and hopefully that should never be required such recognition, we requested as payment of a silence that has been built through continued suffering of many women who have seen and still see all their fundamental rights violated by the mere fact of being what they are: WOMEN.
woke up with a story: "Suicide is the leading cause of death among women aged 30 to 34 years," that goes unnoticed in the frenzy of the immediacy of contemporary politics. That is just bad policy in the conduct of its own expression and that, therefore, does not understand fundamental rights or long-term projects.
But do not blame only our politicians, infamous these they may seem, since the end of the day are simply our own reflection made public. There is another thing to ourselves.
The study continues and states that the cause of suicide lies in the depression that produces the fact try to live in a world of femininity male demands. Finally
closes noting the news that one of every three women (out of 1600) calls for medical assistance as a victim of domestic violence.
And we look the other way, as if it were not with us, ignoring the tragic silence that surrounds all victims of abuse, whose presence is manifested through headlines in the news obituaries, cold statistics and ephemeral annual political projects only appear at election time: A woman, one vote! How many votes is worth a woman victim of domestic violence?
Unfortunately none of this is foreign to me. There are already 16 years studying the phenomenon of domestic violence, and all that is happening was predictable and unfortunately will get worse.
Women still have no history, only the body recognizes them and he is chained to male dominance values \u200b\u200bthat serve as reference and to those who can only submission, or what we see, also suicide.
The problems of the status of women in society are still not (re) known, either by men or by women, nor young nor old. How to solve a problem that "does not exist"?
And yet, no one cares beyond the bloody spectacle of the news.
how long we will continue to be complicit in so many deaths and suffering?
As a citizen, as man, as a person, ethical and political subject I will demand you do the cause of defending a woman's own ethical and political causes. Ask you with your daily efforts to collect any relevant bodies at local, regional and national politicians of all acronyms, which also do this because an ethical and political long haul.
Because the death of one woman because of domestic violence (or gender) should make us feel a terrible shame, a pressing need to demand justice for all women, regardless of the particular act.
Because women's issues is a matter of state. When will we assume? When are we going to demand that our politicians?
Finally, a quick look excited and belligerent to all those women who can not be with us today because they have been killed or have died in the exercise of their own womanhood.
Just five seconds of silence.
Thank you and remember that with our commitment and our demands another world is possible.
goes for all of you. "

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Tropical Saturdays Karen Dejo: "I love being a sex symbol"

Karen Dejo was in the "Lima Limon presenting its 'authorized biography', in which confessed to being totally happy that they consider a 'sex symbol'. Find out here!

The dancer said that although he enjoyed a happy childhood, he had a father figure as he first met his biological father when he died.

Dancer 'LA MOVIDA' A COMIC ACTRESS

As you know, I leave it started on TV once won the contest 'hippest hip', then it was a preschool program host Saturday's tropical. Months later, Nilver Huart, music producer, Karen discovered a potential artist.

"I remember it was one of the 'Jeanet Moves', in Chimbote, when I said on stage: Karen, encouraged," said Huart. Later, I let the group be part of 'Alma Bella and currently serves as a comic actress.

RECEIVED THE SUPPORT OF HIS MOTHER

Ana Maria Iglesias, mother of the beautiful dancer, said that at first did not agree with the occupation of their daughter, but did not hesitate to support it as a project I had in mind.

addition, when the headlines put into question the sexual preference of Karen Dejo, her mother and grandmother were the first people to deny this information.

"I HAVE SEEN AS DRUG MARKETS"

Although

be flatly rejected consumer of drugs, comic actress 'Re-loaded with laughter' narrated that at some time offered such substances in a nightclub.

"It happens in all walks of life, we must be very smart to reject it. We have to be an example because there are people who want to be like us," said the program "Nobody is perfekt 'Radio 1160.

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The status of women: statistical realities, needs and projects (Answers to Wotan and KSTS)

Age by / prev prev 07
02-06 15-24 5.80 / 1.58 3.16
25-34 30.88 / 5.61 5.09 1935-1944 22.06
/ 4 , 15 /
45-54 4.60 14.71 / 3.32 2.62 1955-1964 10.29
/ 2.85 1.98
+ 64 16.18 / 2.53 2.16

According to these data for 2007 and the evolution of femicide from 2002 to 2006 (Centro Reina Sofia), women's murders have increased by 2.86% with respect to developments since 2003 and 4.35% over last year. Wotan
You see, these data do not match the data displayed on the website of Queen Sofia Center for the Study of Violence, to which you refer in your response. The data that are old and you mean a single year.
Also keep in mind that data from the "Reina Sofia" only appear femicide, and no statistics on domestic violence, and my research anthropological concerns domestic violence and femicide taken as an extreme manifestation of that.
With all the problems that exist in the world at the time to identify and validate the studies on domestic violence (See Jaspard M., "Domestic violence in Europe", in Ockrent, C., The black book status Women, pp. 267-292, Aguilar, Madrid, 2007), it is estimated that in Europe, the happy and developed Europe, at least 10% of abused women (and I assure you that these data do not include paid lower wages than women compared with men, dismissals due to pregnancy, care of children and the elderly. A recent study shows that women from the age of 45 are sicker, more worn than men because of the existential stress linked to the demands of their gender).
extrapolated to Spain, and in line with the data offered by the Institute for Women (See statistics on its website), we are talking about 2 million women who suffer abuse. "We consider it an important enough phenomenon to take comprehensive measures, or we let it go?
Finally, I must remind you that my research is anthropological and, therefore, goes beyond the English society and focuses on domestic violence against women (whether immigrant or not), as a universal phenomenon.
At this point we might wonder why no progress in the fight against domestic violence, and to see a little more clearly, we can analyze through statistical data. These data offer are a mixture of surveys of CIS and the Centro Reina Sofia, in which two questions are analyzed in themselves and related:
1 ª femicide
2 ª's impression of the English domestic violence and the situation of women in society as a social problem, and as a personal problem.
in the tables that I have done, or arcades are m responses (8 in total, two per question) or are expressed questions (4 in total).

Question 1: What is, in his view, the main problem that currently exists in Spain? And the second? And the third?
Two answers:
-
domestic violence - problems related to women
Question 2: Main problem that currently exists in Spain.
-
domestic violence - problems related to women
3 rd Q: And what is the problem that you, personally, it affects more? And the second? And the third?
-
Domestic violence - related problems Women
4 th Q: And what is the problem that you, personally, it affects more?
-
domestic violence - problems related to women

IN FINAL, 4 QUESTIONS AND ANSWERS 8.

After a brief analysis we can see that:
1 º) With respect to the first table, the murders of women in the home have increased from 2002 to 2007.
also have to take into account an important fact: the figures of the first age group are taken from 14 to 25 years, however, in 2007 the youngest victim was 20 years and increases the prevalence Imagine! Should better fit the statistics.
2 º) The most dangerous two women is the family (the domestic context), and the aggressor was is her husband.
VICTIM PROFILE (KILLED)
Women aged between 25 and 44 years old, married, with unskilled English (all with more than 50% of percentage, less marital status, which is 41.99). PROFILE OF THE OFFENDER

Male between 25 and 44, married to the victim, English and low-skilled employment (63%)
Keep in mind that the family is still highly regarded:
- 85.6% are very satisfied or fairly satisfied.
- 64.6% say it is ideal that both work outside the home, but 33.4% do not consider it so (the woman at home and less time away from home).
What causes no prevention or control it, as it is still associated with a private space in which only interfere with individual relationships.
OBJECTIVE: To remove the sacramental status of marriage and emphasize the household as a system of social relations. (Combat clan syndrome syndrome and Heloise).

3 º) Neither the money nor the cultural levels cause or act as catalysts for domestic violence, but that affect the duration of abuse.
OBJECTIVE: Embed the status of women as specific content in the curricula of secondary schools.

4 °) There is awareness that domestic violence is an effect of the status of women in society.

Age /
Answers
18-25 25-34 35-44 45-54 55-64 +64
1 st 3.66 2.55 3.08 2.31 2.16 0.27 3.07 2 nd
0.33 0.33 0.17 0.08 0.06
3 rd 0.67 0.66 0.60 0.30 0.79 1.17
4 th 0.07 0.07 0.05 0.02 0 , 00 5 ª
0.00 0.59 0.49 0.55 0.86 1.00 0.80 0.30 0.73
6 th /, 06 0.52 0.12 0.12 0.19
7 th 0.11 0.19 0.24 0.46 0.30
8 th 0.15 0.33 0.55 0.24 0.09 0.04

Only 2.6% of the population over 18 years, acknowledges that domestic violence is a serious problem in Spain. The sixteenth in Spain and only 0.32% considered that women have problems in society today. 0.87%
believes that domestic violence is one of the most serious problems concerning him, and 0.51% consider that the problems of women in society is one of the main problems.
addition, by age, one can see that the first response only highlights the percentage in the age of 18 to 25 years, but the rest of the issues, the more young people are outside the situation subordinate women in society. Visualise GOT NO YOUTH!, Which are the future victims and perpetrators.
OBJECTIVE: To show that domestic violence is a universal cultural phenomenon (complementary emotional and cognitive) involved psychological abuse, economic and sexual, and that femicide is the external (very bad) of the above.
not a phenomenon or individual, or family, or social, but also cultural, affecting all women.

5) The men are well away from the issues concerning the status of women in society.

Sex /
Questions Women Men

1 ª 3.60 (7.3) 1.44 (3.4)
2 nd 0.36 (1) 0.05 (0.1)
3 ª 0.9 (2.3) 0.28 (0.9)
4 ª 0.07 (0.1) 0.009 (0)
5 ª 1.00 (2.4) 0.28 (0.5)
6 ª 0.86 (1.2) 0.09 (0.1)
7 ª 0.34 (0.9) 0.06 (0.2)
8 ª 0.42 (0.7) 0.04 (0.1)

OBJECTIVE: We have to make, matter of urgency, an ad hoc inquiry in which to analyze the male position on this issue.
If man does not mean we will not do anything.

6 º) data are maintained without progress in awareness. Moreover, it is receding since 2004, the year after the adoption of the Comprehensive Law.

Year /
Questions
2007 2006 2005 2004 2003 2002 2001
1 st 2.52 2.87 3.2 6.20 2.28 2.04 2.54 0.20 0.30 2 nd
0.42 0 42 0.27 0.38 0.29
3 rd 0.64 0.77 0.89 1.50 0.73 0.73 0.85
4 th 0.47 0.58 0.76 0.66 0, 44 0.52 0, 20

advertising campaigns work, but very limited in scope and, during the month of November increased the percentage of citizens who consider the problem of domestic violence as one of the fundamental problems of Spain (eg : 5.4%, ranking Station 8 º. The average this year is 2.52% and is ranked 16 among the problems of the English).
2004 was spectacularly good for the consideration of domestic violence as a problem (questions 1 and 3 rd), but we know that this year was the discussion and adoption of the Law on Integral Protection Measures against Gender Violence.
OBJECTIVE: To raise the percentages at the level of 2004 (in questions 1 and 3) and raise the percentages of questions 2 and 4.
To do this we must develop ongoing campaigns and intelligent, that address different levels of population (high school students, college students working women within the household, women working outside and inside the home, business, ...).

PD: Response to Let
KSTS part. First of all I greet
(KSTS) and thank you for your participation in this blog.
The first thing to be clear is that no trend is the same form of organization.
It can be said as well that the human social animal and has a natural tendency (instinct) to organize, however, unlike the elephant, which its trend and match their organization, not the case with being human, since the form of organization depends on the community (culture) which has been recorded, aun cuando la tendencia sea la misma.
Por esta razón, no es lo mismo ser madre en España que serlo en Afganistán. Y no es lo mismo ser madre en un Estado, que serlo en una comunidad de cazadores-recolectores. Y tampoco es lo mismo ser madre en un sistema patrilineal que en uno matrilineal, etc. Sin embargo, ser “madre” elefante es lo mismo (con las mínimas variaciones que podría implicar un entorno muy específico).
Por otro lado, la familia es una forma de organización, y una de sus funciones principales consiste en conformar la intersubjetividad (los modos-de-ser) de los individuos que pertenecen a un sistema social dado.
Y estos modo-de-ser son los que aprehendemos en la comunidad de la que formamos part.
Therefore, throughout the learning of individuals, they not only learn rules, patterns, values \u200b\u200band representations, but also apprehend and routes of transmission modes (complementary, in the present case) the same as condition system stability and destabilization, and identification as a biography and collective subjectivity and intersubjectivity.

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The family as a system of interaction. 2 nd Comment Wotam

To begin with I apologize for using technical language. From now on I will try to simplify it to the fullest.
But I also want to make a precision: what I intend to propose a different way of thinking about domestic relations and all that entails and why I use some concepts rather than technical I would say are specific.
I would also like to point out that all this discussion and its conceptual basis is explained in my book The solitude of Mae.
I invite you to read it to satisfy all your curiosity and find explanations.
(Also, many issues are discussed more extensively in other entries in this blog, simply "click" and search).

In this speech I will answer the questions raised by Wotan after exposure. All my answer will be in normal font, and text of Wotan in bold:

Ha tocado un tema muy controvertido y difícil de analizar sin aspectos subjetivos realmente relevantes.
-Estoy totalmente de acuerdo que la institución de la familia "como persona jurídica" es una construcción cultural, ¿pero cuál es el origen y la finalidad de la familia? y en un sentido más delimitado: de la familia occidental moderna. ¿Qué concepto tiene usted de familia? Por supuesto que podríamos modificar las estructuras familiares, es más, podríamos legalizar el incesto, el abuso sexual a menores y la necrofilia, podríamos reconocer como legítimamente único el "matrimonio homosexual" o la poligamia como sistema matrimonial, pero, ¿cree que estaríamos hablando of a society "stable", or more stable than the current you are interested in stability or anarchy? What gives stability to the social system? I think this question is interesting for discussion.

First of all, a couple of small details or explanations.
examples you put remove the conditions of possibility of an argument, because it contains a tremendous burden prevalores. Why make an example of incest, sexual abuse and necrophilia, rather than external emotional education of individuals, the domain of women or marriage contract marriage only ...?
is as if we planteásemos the issue of legality or otherwise of euthanasia, and we took as a starting point to discuss that is comparable to murder. And would be all that ...
But I guess this is not the case.
On the other hand, do not think it appropriate to raise the debate in terms of stability or anarchy, assuming that in the present case, the additional nuclear family, which is our model, which provides stability to the system and all others lead to anarchy. There are societies, or earlier periods of our own tradition, which are organized through other forms of family and are more volatile than our current society.

With respect to the family, can be defined as emotional system and / or rational reproductive relations / educational and social / endoculturadoras, whose functions are:
- Provide individuals living material.
- Control access of young men to women.
- Establish partnerships with other groups (extended families).
- Establish networks of kinship / solidarity.
- To conform to socially fit individuals as subjects (learning and emotional learning and rational modes-of-being intersubjective): Education and enculturation.
The first and the last two are the roles that continue today in our culture, or at least should be.

Is the only model of family available?
No. At present there are many forms of family, as well as nuclear. The guys that I mentioned in the previous post are not theoretical, but still existing relationship, for example, the typical family china is extensive, as families Rajputs of northern India ... Female-centered families are the prototypical in Latin America; black families in American cities and society in the West Indies, among others. Female-centered families are also large as those of African Nayar; ... (In general, African domestic organizations are extensive).
addition, polygamy is given "at least in 90% of all cultures ", mainly in the form polygynous (several women and a husband).

- From a historical perspective, the first human organizations (hunter-gatherers), maintained a nuclear household organization, but (as noted by Gamble) were placed inside large breeding groups, moreover, is ultimately organized through large regional groups.
Our culture originally organized through extended families, but the development of states, did that become nuclear, legitimizing (Turning into law) the decision of the children when choosing their partners in marriage. Why? Because States have no interest in large corporate groups within it, and that became very active groups of power. The great patrician families, or families are typical mafia ...
Moreover, Christianity was interested in having the monopoly of marriage as a source of social control, and I had to take him away from extended families ...
The examples are endless ...
It is also true that the nuclear family is widespread in all types monogamous (and polygamous).
Labour mobility, typical of the whole process of industrialization, social mobility processes and constitution of the cities, the meager wages that hamper the survival, etc., favor the development of such households.
The conclusion: the nuclear family is neither more nor less natural than others. All issues are due to cultural, political, economic, ...

- Difficult question that's what gives stability to a social system.
We can say that stability is a dynamic balance of all elements of the social system. This includes values, norms, principles, institutions and material conditions, etc. .., including how they fit all these elements to the social reality in general and individuals in particular.
I live well, I brought up in a nuclear family and I have no complaints ... But I know people who have been educated in matrifocal families (widows) and they are people like me do not carry any particular brand. Do you happen to anyone taking a law requiring widows or widowers with children under age to marry again? It would be absurd right?
addition, two-parent nuclear family model and is rejected by many women: why do they have to carry a man? And what about homosexuals are not human ...?
1. No need to develop nuclear family functions endocuturación and education ... In fact, the vaunted crisis of the Western family is not from of value relativism and alternative models that undermine the structure of what should be (in what concerns us and there is no crisis of values, nor is there must be), but by the abandonment of the functions and their transfer to institutions State.
In a society like ours (of information and the welfare state), one person can perform all the functions of the family, especially in the emotional dimension. All you have to do is redefine the powers of the state.
therefore should not be imposed nuclear model in any way. If it is for ideological reasons and to maintain status privileges (Church).
2. It is very important to note that in Latin America the two-parent nuclear family model is a real failure, and children are educated in environments matrifocal extensive (grandmother, mother, aunts ...). The parents? Unknown.
3. Moreover, domestic violence statistics in Europe and U.S., for example, are tremendous (scary to think of them). The victims: women. The perpetrators: their husbands, unmarried couples, ex-boyfriends, ex-domestic partners, boyfriends and ex-spouses, in that order (in Spain, from 2002 to 2006 nearly 46% of murders of women committed them their husbands).
Most two-parent nuclear families
complementary
there really think that this is a model provides social stability?
If so, we must recognize that the stability of our society is built on the suffering and the "blood" of many women.
I sincerely believe that we must seek an alternative.

"" To speak of "natural" aspect of family we are referring specifically to biological ties, which largely determined their formation in early times and will undoubtedly influence the approach still gives the couple the principle to the organization. I have found successful example of incest between chimpanzees and that highlights the natural useful instinct which is established between a male and a female, between a male and its offspring, etc. Formed a natural complementarity on living (living) family from human to keep a relationship, is this a family habit of natural or cultural construction, or both?
Complementarity is a structural mode of interaction interactions and, therefore, is apprehended, forms the current modes of feeling and thinking emotionally the world in all its dimensions, so you could say that ends forming habits.

- The desire to establish and belong to a family is a natural behavior, or apprehended, or both? If
family, is arrested ... There instinct and genes for the formation families.
If reproductive trend, then it is instinctive, but the instinct or nature, it is possible that conforms to cultural organizations through: bilateral affiliation, ambilineales, unilineal, clans cognate, patrilocality, avuncolocalidad, amitialocalidad, matrilocality, ETC. are forms of kinship, residence and affiliation that are manifested in different societies and to determine ways of relating between individuals.
(All this is well in Harris, M., Introduction to general anthropology)

"If you say:" This culture is rooted in our instinctual nature, so that our whole cultural organization is rooted in our biological nature. "and before saying:" As a system of interaction is built, it is natural (if you like, innate) and may be modified. "If the family is a cultural construct that has its roots in natural and instinctive behaviors, how is it possible that the system of interaction that is not natural? Or is it natural or not, or is it all or nothing is natural, and so on. Forgive but do not understand what he says. Use highly technical language. "
is not a contradiction to say that culture as a system rooted in our nature, or whatever it is, say we have a cultural nature ... this means that our responses to reality are not instinctive, but created by us, but there is no need for transcendence and universality ...
For example:
Nobody would say that languages \u200b\u200b(English, Latin, Aramaic, etc..) are natural, but are cultural constructions. But, however, language has a natural origin, as human capacity for communication.
Similarly, it is absolutely necessary to understand that our nature is cultural, or whatever it is, that our culture is rooted in our nature ... In the same way that cheetahs have a natural ability to run very fast and the nature endows them with a very flexible spine and a huge queue, ETC. so they can pursue gazelles on the African savannah, humans have the natural ability to create standards and values \u200b\u200bto build our intersubjective relations and culture gives us build these specific standards: systems monogamous, polygamous, nuclear, extended, ...
why the family is a cultural creation that takes shape from trends or natural ability.
UNIVERSAL WHAT? The household as an organizational interactions and complementarity which serves as a structure. However, as we have seen at first, the ways in which this particular family (extended, nuclear, single parent, matrifocal ...) are private and respond to issues political, economic, axiological, regulations, etc.
addition, if you notice, in the case of cheetahs as ours, there is no linear directionality between the cause (ability to run ...) and effect (having a very flexible spine ...), but a whole system interdependencies.
If we adopt this, we realize that the right family is simply one that meets some specific functions in a given community.

In my previous post I focused on human sexuality as a natural value to the institution of the family, and to be more precise, on different arguments that insist on a plurality of family types supported in marginal sexual practices, do you believe that human sexuality is exclusively oriented to procreation? Why there is sexual pleasure? Homosexuality is a natural sexual orientation or cultural?
Human sexuality is not geared only to procreation.
rituals, mythology, customs, etc., Throughout the world and time, indicate that it has deep connections with community values \u200b\u200band therefore the needs of social systems.
An example:
The tribes of Zambia (New Guinea):
- are at constant war of elimination of other tribes.
- The tribe that today is your ally, maybe it's not tomorrow.
- food resources are scarce and very small areas of survival, so that the existence of a tribe assumes the disappearance of another.
To survive they must:
- Maintain low population growth.
- Have good men to form a battle group and not be removed.
have no UN or international law courts, no potential for movement to other areas, and technology to discover or raise other possibilities ...
How to survive? Favoring
bisexuality among men:
- with women playing only.
- With men, how-to-be.
Their beliefs state that only the semen gives manhood, so what is the most valuable men (only men can do other men and, therefore, warriors). Also, a man born with a limited amount of semen to be continually replenished and can only provide another man (the development of homosexual practices among men who create some badly needed close bonds of solidarity among warriors, and among the group. It prevents, for example, treachery and encourages anyone willing to give life in all times by their peers ...). Men have
groups "secrets" in which children enter just leave childhood.
Thus the Sambia have two birth children: biological, which has no value, and social / masculine ethos that forms its value.
is a summary but I hope to provide an example.
Anyway there are many theories about homosexuality, but all have serious conceptual and explanatory problems.
Perhaps homosexuality is the result of many factors, but what is obvious to the present case is that in relations between individuals, even those that venture into the area of \u200b\u200bsexuality, the elements involved in game are many and have to do with the conditions of existence of groups and individuals.
There is a continuum between Nature-Culture-Community-Individual ...
With regard to sexual pleasure (orgasm) the human male, we must bear in mind that the act of copulation involves:
- Hazards for males: fighting with other males.
- A huge waste of energy.
Pleasure can be understood as the mechanism by which males minimize the threats to their existence, and reproduce. In addition to facilitating deep ejaculation.
As for the female orgasm:
- According to some researchers, has no function.
- According to others, is the attraction of males function as a mechanism that promotes promiscuity, and then protect babies from being killed by the males, since there is no certainty paternity.
- For others, it has a pleasant for women to be attracted to sex.
- serves as a mechanism for women to select partners. The man who cause him more pleasure, will be the more you worry about her and her offspring.
- Serves as a sign of sexual fidelity.
- serves as a mechanism for the retention of sperm.
All have been proposed and none fully explains the function of female orgasm and its characteristics.
this subject was discussed in the second book I've written (I'll start looking for publishers who want it published).
Anyway we go deeper in successive innings.

It's funny, on one side has a traditional and conservative idea of \u200b\u200bthe family, and secondly, has the vision of a completely revolutionary family structure that protects and develops the rights of citizens, especially women.
is possible, but I think more than a traditional concept of family is of some of its functions and thus no additional structure.

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The "natural" family

Answer to the question posed in the second inning of Wotan: "The family is the core of any social community, but the current side I see a growing distortion of values" moral "to support a concept of artificial family unstructured such as the existence of different family centers, which look very dangerous in the long time with an uncertain economic future for the emotional stability of families exactly what do you think of this? "

The question is fundamental in our society , although I make some mistakes at planting.
Nobody, absolutely nobody, should affirm that there is a natural family, or that there are natural values.
Both the family and the ethical / political support it is cultural (I prefer this claim to the concept of artificial) and as cultural, by definition, is organized intersubjectively.
It can go, to cite some examples minimally, M. Harris (Introduction to general anthropology, ...), Murdock (Ethnographic Atlas, ...), Campbell (The Masks of God, ...), Bateson (The new media, ...), Levi-Strauss (The Elementary Structures of kinship ...), Malinowski (Sex and Repression in the primitive society ...), to its own mythology, a Gamble (The doubling Paleolithic of Europe), to Buss (The Evolution of Desire ...), Mead (Sex and temperament ...) to Sabater Pi (The chimpanzee and the origins of culture ...) ... and even if I immodesty for putting me in the same paragraph, myself (Solitude Mae ...), ....
Biology, psychology (evolutionary) anthropology, neurophysiology, genetics ... except religion and politics (politicians are priests of "new" stamp), we offer an interpretive framework from which the family can be defined as an interaction system constructed by humans to set themselves as socially unfit individuals. And as a system of interaction built, not natural (if you like, innate) and may be modified.
Now, as a structure, and functions as complex and fundamental amendment means an alteration of the entire system of social interactions that forms: economic, political, legal, etc.
Well, for utilitarian reasons, or sheer ignorance, or at the confluence of the two (the interests of a deal the wills of others), you tend to think that two-parent nuclear family / monogamous (father, mother and children) is traditional in our culture (in chronological nuances, of course), is natural. But MNOs mistake, although it may be argued, concluded, justified, etc., There is nothing in nature that determined as the ideal for humans, compared to extended families or single parents or gay.
Similarly, we must accept this, that marriage should not be understood solely from heterosexuality and that from a cultural perspective, there are institutionalized marriages between women (matrifocal: more than two females) between men, between brothers, ... It is very likely that one more chance we have missed.
The key to understanding domestic interactions and the role they play in our society and the result of its amendment, pass, therefore, accept that the nuclear family is not natural. (To be more precise reading of authors and texts cited ...)
Take a very short biological example:
Studies by specialists demonstrate that among chimpanzees, incest between the female and her calf is very rare, like two pups from the same litter. But between the male and his offspring are very common, almost inevitable (J. Itani, Primates).
This is normal and natural among those social animals where the male is not involved in the development of the offspring.
It is therefore curious that the prohibition of incest, which is usually taken as the natural and fundamental element that regulates the relations between males and females (men and women) should only be applied to relations between the male (man) and her calf (daughter).
Now think that if we accept Freud wrongly, eg que el deseo de cometer incesto está muy arraigado en las profundidades de la naturaleza humana, (el instinto empuja al ser humano lo mismo que en el resto de los animales), entonces la prohibición de esta conducta fue el primer acto cultural. De este modo la cultura arraiga en nuestra naturaleza instintiva, por lo que toda nuestra organización cultural tiene su origen en nuestra naturaleza biológica.
Si esto es verdad, entonces, todo lo que tiene carácter universal, es decir las normas o conductas generalizadas culturalmente, o los sistemas de organización generalizados (como la prohibición del incesto o la familia nuclear occidental, pongamos por caso) deben ser lo correcto cultural y naturalmente.
De este modo, considering that two-parent nuclear family is natural, we tend to interpret what they should be, so that everything does not fit this is a deviation from social norms and the biological nature of human beings: a unnatural aberration, so that all these deviations should and must be corrected, as they cause damage to many individual and collective nature: bad socialized individuals, domestic violence, broken families, etc.. With all the emotional burden associated with this statement ...
addition, we do not realize that there is a fundamental rest we take emotionally, but rationally reject it, namely that the complementary (Dominance / submission), which is the basis of intersubjective relations system which determines the relations between women and men, is the foundation of domestic relations which we call family
- The same for women is the domestic (private) the man the political (public).
- The characteristic of the personality of the woman is being a mother (and wife). The characteristic of the personality of man is to be subject business.
- The same for women is to be understanding, loving, sensitive. The same man is being authoritarian, rational, hard ...
- What are women's own tasks and work of man. Etc.

And this system continues to operate in today! (Read my book)

Now, if we interpret the incest taboo from a community perspective (social organization), then we realize that the incest prohibition is intended to reorganize the intersubjective behavior (human groups) and their functions coincide with the functions of the family:
- Avoid inbreeding.
- Control access of young men to women.
- Establish networks of kinship.
- Establish partnerships ...
community functions again giving us clues on how to properly interpret human behavior.
Not that we are not natural, but our nature does that we should consider our relations systems from another perspective that assumes the natural in interaction with cultural, community is always up what is in us.
Once accepted, we must think about the family as an interrelated system structure at all times with the cultural system as a whole. Cognitive and emotional context that significantly determines the personality and behavior of individuals in terms of what is socially expected of them and, therefore, is inseparable from the community that has been inserted. Hence the first statement leads us to conclude that the family is not a private space where individuals develop emotionally its existence, but the field public construction of ethos in relation to .... ".
But this characterization is also a negative dimension (in the sense of control theory and communication), because the family must also be seen as a reactive system whose function is to control the disruptive nature of individuals ( to be thought of as subsystems). That is another of the core functions of the family is "redirect" the ability of individuals to reconstruct reality, cognitive and otherwise emotionally, to ensure the stability of the social system.
The system would be more or less like this: Culture is structure and function is the creation and maintenance of the community, which is done through the family.
From the time women must grasp a range of values \u200b\u200band behavior patterns that reinforce, at least emotionally, submission both family interaction and in the community.
And man must, however, to grasp a range of values \u200b\u200band behavior patterns that reinforce, at least emotionally, the interaction domain in both the family and in community.
The family becomes the place where people grasp these modes of being.
In conclusion, the domestic (family) is a system interconnected cultural, where the ethos shaping factor is presented as the unifying social factor through the inclusion of individuals in a complex mythological system (man and woman complement each course that the woman is mother nature that true love is eternal, that family is the natural place of women, while the world is the man ...) that determines, for starters, the relations between the two basic subsystems of the family system: man and woman , complementary (domain / submission).
Well, the ethos is complementary to the one shown in Neolithic systems of the clans and also our cognitive modes and understand emotional love relationships are developed from medieval ideals (Isolde and Tristan, Heloise and Abelard ...). The family is built and can be changed!
As this occurs, we should consider the possibility that the sacred Western family is not functioning properly. I, as researcher and teacher who is taking a delegation from the parents of the duties incumbent upon them.
Here:
Where learning and apprehend the individual to perform additional behaviors? Where do we learn and grasp to abuse or being abused? Where it becomes possible domestic violence as a manifestation likely complementarity?
The proper place is the family.
For this reason, and despite what people are saying the "experts", the great debate today has nothing to do with the application, or extension of the concept of family: heterosexual nuclear families, nuclear families, homosexuals, single-parent nuclear families , two-parent nuclear families, extended families, .... The truly important thing is not in this, but the waiver endoculturadora function by parents and their transfer to state institutions: Education, Health and Interior, especially.
Despite living in the XXI century, we continue to think and feel emotionally the reality Paleolithic and medieval models. For this reason is not hard to understand why the state (that strange abstraction is nothing that the community model of subjective identity ... But that's another story that belongs to other research), which takes as its starting point the existence of subjects formed, can not assume the functions of the family and, therefore, strategies for solving certain types of phenomena that are increasingly affecting the younger individuals of the community (drugs, obesity, anorexia, school failure, etc.. ) are not working.
that my son drinks, smokes pot, etc., They give talks in schools and colleges and health click campaigns on how bad it is the drink, while I left with less and 18 years is on Fridays and Saturdays until late at night without control. For that, the municipalities or the Interior, to mobilize the police to control alcohol consumption in minors.
that my child has an unhealthy diet, which will give talks in schools about the need to follow the Mediterranean diet and exercise, while I crammed industrial bakery, I feed only what the child wants and what I have all day at home watching TV and playing your game. Thus, ad infinitum.
But it's not a question of modern life, or nature is a matter of assuming the responsibilities arising from the unquestionable fact, that the family does not belong to the sphere of private relations, exclusively, but the public space, as we all are social subjects more or less skillful in her womb .
So not only are the problems of drug addiction, poor nutrition., Which require the intervention of the families for their solution, but there are also other serious problems such as domestic violence that originate and therefore can be alleviated, to and from the family. It would not nothing wrong, in this sense, advertising campaigns aimed not victims of abuse but their family environments.
Do you think the role of families in cases of domestic violence that we see daily is appropriate? Do they believe that within the family develops systems of reciprocity between individuals, rather than complementary, the abuse would be a widespread problem? The family has been and is a factor for the protection of women against men in general and her male partner in particular. But, of course, I'm not saying that since the family must recover violent strategies of coercion against the perpetrator, but the family must be the place where women recognize their own identity and be protected by the revaluation autonomy from their complementary behavior.
Individuals must learn that the family is not a private but a public stronghold, and in it the others will step in when we consider that it is producing a situation of abuse. In addition, individuals must be aware that physical abuse is the ultimate manifestation of a long process of emotional abuse and, therefore, its interference should occur long before the development of physical aggression.
is, therefore, the family, the first place where you have to do battle:
1 º. Through education of the children, reinforcing the identity of women in the daughters and the respect and recognition that identity in children, and no emphasis on equality, but in recognition of the autonomy of female identity and male identity for, from there, to promote mutual relations between them.
2 º. Through a more extensive (transformed) of the family, through which it is intended as a public sphere and not private.

Wards Lab 9 Transpiration Answers

Mae's loneliness in bookstores now!


Mae's loneliness. Anthropological research on domestic violence by Javier Ortega Cañavate
Library Science, Series Economics, Politics and Sociology 301
ISBN: 978-84-245-1135-7
Format: 13.3 x 19.3 cm, 304 pages
PVP: 16.00 €

The domestic assault in Spain have increased by 145% between 2000 and 2004. In the European Union, at least one of every five women is abused by her partner. Beyond our Europe, the mistreatment of women casts some frightening figures: 130 million fewer women in the world due to domestic violence exerted on them, even before birth.

Is not it time to raise the issue of domestic violence beyond the psychological and sociological models, manifested clearly enough? This book offers a different way to approach the phenomenon abuse: from the complement system upon which we founded our domestic relations. From an anthropological investigation more than 600 people, including victims of abuse, comes this story that is neither social nor individual, but cultural. In it are revealed underlying cultural models of domestic violence: the clan syndrome Syndrome and Heloise.

This work is undertaken with clear objectives: not to tolerate the structural violence against women as a price to pay to maintain our lifestyles, or accept a woman's death by friendly fire of the lover, nor admit that the family is a 'Comanche territory' where women can become the scapegoat.

Doctor of Philosophy from the University of Murcia, Javier Ortega Cañavate has published "The concept of cismogénesis and social dynamics" (Iberoamericana, 1997), "The structural basis of domestic violence" (Isabor, 2006), "Complementarity and cultural context for understanding domestic violence "(PBS, 2007). In 2005 he was a speaker at the conference on domestic violence organized by the Ministry of Women CCOO and in 2006 taught a course at the local police in Lorca on Gender Violence. She currently writes a blog on domestic violence (lasoledaddemae.blogspot.com) just finished the forgotten dream of Avalon. An essay on domestic violence and is working on a comic book about the history of the woman artist Esther Guzmán Martín. Hello